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is chiefly caused

  • 1 cirrhosis

    n. cirrhosis, disease of the liver (chiefly caused by excess consumption of alcohol)

    Holandés-inglés dicionario > cirrhosis

  • 2 cirrose

    n. cirrhosis, disease of the liver (chiefly caused by excess consumption of alcohol)

    Holandés-inglés dicionario > cirrose

  • 3 συνέχω

    συνέχω, [tense] aor. συνέσχον:—[voice] Med., [tense] fut. συνέξομαι in pass. sense, D. Ep.3.40: so συσχόμενος (v. infr.), Pl.Sph. 250d:—[voice] Pass., [tense] aor.
    A

    συνεσχέθην Epicur.Ep.2p.35U.

    : [tense] fut. inf.

    συσχεθήσεσθαι Phld.Ir.p.97

     W.:— hold or keep together, confine, secure, ὅθι ζωστῆρος ὀχῆες χρύσειοι σύνεχον [θώρηκα] Il.4.133, 20.415; ἵνα τε ξυνέχουσι τένοντες ἀγκῶνος where the sinews of the elbow hold together, ib. 478 (but perh. meet, v. infr. 11); Ὠκεανός.. συνεῖχε σάκος enclosed, compassed it, Hes.Sc. 315; Αἴτνα σ. [Τυφῶνα] Pi.P.1.19; τὼ μηρὼ ς. hold them together, Ar.Nu. 966;

    τὰ σκέλη [τοῦ βρέφους] συνεχέτω Sor.1.101

    ;

    τοὺς τρεῖς ξυνέχων τῶν δακτύλων Ar.V.95

    ; συνέσχον τὰ ὦτα αὐτῶν closed or stopped their ears, Act.Ap.7.57; μηδὲ συσχέτω ἐπ' ἐμὲ φρέαρ τὸ στόμα αὐτοῦ let not the pit close its mouth upon me, LXX Ps.68(69).15, cf. Is.52.16; τὸ δέρμα σ. [τὰ ὀστᾶ] Pl.Phd. 98d; Ἄτλας ἅπαντα ς. ib. 99c;

    λάκκους συντετριμμένους, οἳ οὐ δυνήσονται ὕδωρ συνέχειν LXX Je.2.13

    :—[voice] Pass., τὸ λεγόμενον ἐν φρέατι συσχόμενος" trapped in a well, Pl.Tht. 165b; ὁ καρπὸς.. ἂν μὴ πλυθῇ.. συνέχεται sticks together, Thphr.HP3.15.4; τὸ στόμα οὐ συνεσχέθη ἔτι my mouth was no longer closed, LXX Ez.33.22.
    2 keep together, keep from dispersing, στράτευμα, δύναμιν, X.An.7.2.8, D.8.76;

    σ. ἐν τῷ χάρακι Plb.10.39.1

    ;

    ὥπλισε.. καὶ συνεῖχε τοῦ τείχους ἐντός Plu.Cam. 23

    ;

    περὶ Κύπρον σ. τὸ ναυτικόν Id.Cim.18

    ; continue, keep on, μὴ πλείους πέντε ἡμερῶν σύσχῃς τὸ ὕδωρ (the flooding) PCair.Zen.155.5 (iii B.C.); keep,

    τοὺς πολίτας σ. ἐν τοῖς ὅπλοις Plu.Sol.22

    , cf. 2.193e;

    προστάξαντος αὐτοῦ ἐν τοῖς ὅπλοις συνέχειν ἑαυτόν, ὁ δὲ ἀπεδύσατο Ael. VH14.48

    ; preserve,

    οἱ ἅλες ἐπὶ πλεῖστον [τὰ σώματα] συνέχοντες Ph. 2.255

    ; maintain,

    σ. τοὺς στρατιώτας ἐκ τῶν ἱεροσυληθέντων λειψάνων D.S.16.61

    :—[voice] Pass., to be continuous, Parm.8.23; to be maintained,

    πᾶσα ἕξις.. ὑπὸ τῶν καταλλήλων ἔργων συνέχεται καὶ αὔξεται Arr. Epict.2.18.1

    .
    b of social and political order, σ. πόλεις keep states together, keep them from falling to pieces, maintain them, E.Supp. 312, cf. And.1.9;

    τὸ φρονεῖν σ. δώματα E.Ba. 392

     (lyr.), cf. 1308; καὶ θεοὺς καὶ ἀνθρώπους ἡ κοινωνία ς. Pl.Grg. 508a;

    ἡ τὰ πάντα πολιτεύματα συνέχουσα εἰς ἓν δίκη Id.Lg. 945d

    , cf. Plt. 311c;

    σ. τὴν πολιτείαν D.24.2

    ;

    τὴν πολιτικὴν κοινωνίαν Arist.Pol. 1278b25

    , cf. 1270b17;

    ὀρθῶς ἐν τῇ Ἑλλάδι τὴν δύναμιν τῶν Ἀθηναίων συνεῖχεν Plu.Per.22

    ; ἐν οἴνῳ τὰς ἀρχὰς συνεῖχε conducted the government over wine, Id.2.714b; also

    ὁ τὸν ὅλον κόσμον συντάττων καὶ συνέχων X.Mem.4.3.13

    , cf. LXX Wi.1.7; ξ. τὴν εἰρεσίαν keep the rowers together, make them pull in time, Th.7.14:—[voice] Pass.,

    μετ' ἀλλήλων συνέχεσθαι Pl.Ti. 43e

    .
    c keep together in friendship,

    ἁμέ Ar.Lys. 1265

     (lyr.);

    τοὺς ἐρωμένους Ath.13.563e

    :—[voice] Pass.,

    τὸ ὂν συνέχεται.. φιλίᾳ Pl.Sph. 242e

    ;

    τὰ πράγματα ὑπ' εὐνοίας D.11.7

    .
    d [voice] Pass. also, engage in close combat,

    ἐγχειριδίοισι Hdt.1.214

    ; of sexual intercourse, Arist.HA 540a24, GA 731a19, Thphr.Char.28.3.
    e occupy or engage,

    ἑαυτὸν ἐν γυναιξὶ καὶ θιάσοις Plu.Cleom.34

    ; [

    γυναῖκα] συνέχειν ἐπὶ καπηλείου Id.2.785d

    .
    3 contain, comprise, embrace, εἷς λόγος πάσας τὰς αἰσθήσεις ς. Pl.Hp.Mi. 374d; τὸ συνέχον the chief matter, Plb.2.12.3, Cic.Att.9.7.1, Gal.16.516;

    τὸ σ. καὶ κυριώτατον Phld.Lib. p.22

     O.;

    τὰ συνέχοντα Plb.6.46.6

    , Gal.15.2;

    τὰ σ. ἀγαθά Phld.D.1.25

    : c. gen., τὸ σ. τῆς ἐκκλησίας the chief reason for.., Plb.28.4.2, cf. 4.51.1, 18.39.3; τῆς σωτηρίας the chief means of.., Id.10.47.11; τὰ σ. τῶν ἐγγράπτων the chief clauses, Id.3.27.1;

    τὸ σ. τῆς ἐννοίας Id.3.29.9

    , cf. 4.5.5, 18.44.2:—[voice] Pass., τὸν πρὸς τῇ ὑπεκλύσει πυρετὸν ὑπ' ἄλλης αἰτίας συνέχεσθαι is chiefly caused (cf. συνεκτικός) by.., Sor.2.4.
    4 detain, τὰς καμήλους ἐν τῇ Νεχθενίβιος (sc. κώμῃ) PMich.Zen.103.3 (iii B.C.); sequestrate, PEnteux.3.7, 85.3 (iii B.C.); keep under arrest, PMich.Zen.36.6 (iii B.C.), BGU1824.27 (i B.C.), Ev.Luc.22.63;

    προσαπήγαγέν με εἰς τὴν φυλακὴν καὶ συνέσχεν ἐφ' ἡμέρας δ ¯ PEnteux.83.7

     (iii B.C.), cf. 84.11 (iii B.C.):—[voice] Pass.,

    συνέχομαι ἐμ φυλακῇ PPetr.2p.50

     (iii B.C.), cf. PCair.Zen.347.3 (iii B.C.), PRyl. 65.11 (i B.C.), etc.; of things held as security, PCair.Zen.373.3 (iii B.C.).
    5 constrain or force one to a thing,

    ἡ ἀγάπη τοῦ Χριστοῦ σ. ἡμᾶς 2 Ep.Cor.5.14

    ; oppress, Ev.Luc.8.45, 19.43;

    ἡ σκληροκοιτία λυπεῖ καὶ σ. τὸ σῶμα Gal.15.196

    :—used by early writers only in [voice] Pass., συνέχεσθαί τινι to be constrained, distressed, afflicted, and, generally, to be affected by anything whether in mind or body,

    πατρὶ συνείχετο.. χαλεπῷ Hdt.3.131

    ;

    ξ. τοῖσι Λυκούργου πατριώταις Pherecr.11

    ; σ. πολέμῳ, δουληΐῃ, Hdt.5.23, 6.12;

    ὀνείρασι A.Pr. 656

    ;

    φροντίδι E.Heracl. 634

    ; δίψῃ, πόνῳ, Th.2.49, 3.98;

    πυρετῷ Ev.Luc.4.38

    ;

    κακῷ Ar.Ec. 1096

    ;

    μεγάλοις καὶ ἀνιάτοις νοσήμασιν Pl.Grg. 512a

    ;

    πάσῃ ἀπορίᾳ Id.Sph. 250d

    ;

    ἀγρυπνίαις IG42(1).122.50

     (Epid., iv B.C.); τῷ λόγῳ (v.l. πνεύματι) Act.Ap.18.5;

    γέλωτι συσχεθέντα τελευτῆσαι D.L.7.185

    ;

    ἔρωτι συσχεθείς Conon 40.3

    ;

    ἄνθρωπος συνεχόμενος ἀπὸ οἴνου LXX Je.23.9

    ; συνεχομένη τῇ συνειδήσει ib.Wi.17.11.
    8 buy up and withhold, make a corner in,

    σῖτον LXX Pr. 11.26

    .
    9 Gramm., σ. τὸ ἄρθρον to be accompanied by the article, A.D.Synt.35.2, al.
    10 συνέσχον I also received.., BGU577.16 (iii A.D.), etc.
    II intr., meet, v. supr. 1.1;

    εἰς ἕν Arist.HA 530b27

    ; πρός τι to be connected with, S.E.P.1.145.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > συνέχω

  • 4 mainly

    ['meɪnlɪ]
    adv
    в основном, главным образом, большей частью, преимущественно

    Sometimes I'd wear a headscarf, but mainly I just didn't go out. — Иногда я надевала на голову платок, но большей частью я просто не выходила.

    They go shopping for what they want and mainly they buy from people they know. — Они делают нужные покупки большей частью у знакомых им людей.

    It's good mainly because it means I can get what I want. — Это все хорошо, главным образом потому, что я могу достать то, что мне надо.

    Her illness was caused mainly by worry and stress. — Ее болезнь была вызвана в основном беспокойством и напряжением.

    CHOICE OF WORDS:
    Mainly, подчеркивающее и выделяющее наиболее важное лицо, событие, причину может быть передано рядом других единиц, выполняющих такую же функцию с небольшими различиями в значениях. К таким единицам относится chiefly, largely, primarily, principally, above all, first and foremost. Chiefly выделяет основную часть, причину, но указывает на наличие и других составляющих: the work consists chiefly of interviewing people in the street работа состоит большей частью в интервьюировании людей на улице; I lived abroad for years, chiefly in Italy я годами жил за границей, главным образом в Италии; how quickly you recover from the operation chiefly depends on your general state of health как быстро вы оправитесь после операции зависит, главным образом, от общего состояния вашего здоровья. Largely выделяет особый характер утверждения, особенную причину и указывает на справедливость чего-либо: his success is largely due to hard work своим успехом он обязан главным образом своему усердному труду; this part of the country is largely a desert эта часть страны по большей части - пустыня; most of the obstacles to women's equality have been largely removed большая часть препятствий для равенства женщин уже снята; they have stayed together largely because of the children они продолжали жить вместе главным образом ради детей; apart from the Nile valley Egypt is largely a desert кроме долины Нила, Египет большей частью - пустыня. Principally подчеркивает важность и первоочередность чего-либо: foreign aid is intended principally for children victims of the earthquake иностранная помощь предназначается в первую очередь/главным образом для детей, пострадавших от землетрясения. Primarily выделяет одну причину или ситуацию из ряда других, как наиболее важную: men can usually run faster than women primarily because they have greater muscular strength мужчины бегаю быстрее женщин главным образом потому что обладают большей мускульной силой. Above all выделяет одну причину или обстоятельство, как более важные, чем все остальные: we must, above all, pay attention to the problem of homeless people самой важной проблемой, на которую мы должны обратить внимание - проблема бездомных; above all the government did not want a high rate of inflation правительство более всего старается избежать высокой степени инфляции. First and foremost подчеркивает первоочередность чего-либо по важности или влиянию: they are looking first and foremost for ways of saving money они в первую очередь ищут способы накопления денег

    English-Russian combinatory dictionary > mainly

  • 5 главным образом

    нареч.
    Русское главным образом может относиться к разного рода ситуациям, независимо от степени важности, первоочередности, предпочтительности выделяемого действия, события, предмета и т. п. В отличие от русского, его английские соответствия различают все эти аспекты ситуаций.
    1. mainly — главным образом, в основном, большей частью (подчеркивает и выделяет наиболее важное лицо, событие, причину): History lessons in his youth, he said, had been mainly a question of reciting dates and the names of kings. — Он говорил, что в его время уроки истории состояли в основном из заучивания дат и имен королей. It is good mainly because it means I can get what 1 want. — Это все хорошо главным образом потому, что я могу получить то, что мне надо. Her illness is caused mainly by worry and stress. — Ее болезнь вызвана большей частью беспокойством и стрессовой ситуацией.
    2. chiefly — большей частью, в основном, главным образом (выделяет основную часть, главную причину, указывает на наличие и других важных составляющих ситуации): His work consists chiefly of interviewing people in the street. — Его работа состоит по большей части в интервьюировании людей на улице/ Его работа состоит в основном в том, что он берет интервью у людей на улице. I lived abroad for years, chiefly in Italy. — Я годами жил за границей, главным образом в Италии. How quickly you recover from the operation chiefly depends on your general state of health. — Как быстро вы поправитесь после операции, зависит главным образом от общего состояния вашего здоровья.
    3. largely — главным образом, особенно, по большей части (выделяет особый характер утверждения, особенную причину, указывает на справедливость утверждения): His success is largely due to his hard work. — Своим успехом он обязан в основном своему упорному труду./Своим успехом он обязан по большей части своему упорному труду./Своим успехом он обязан главным образом своему упорному труду. This part of the country is largely a desert. — Эта часть страны по большей части пустыня. Most of the obstacles to women's equality have been largely removed. — Большая часть препятствий на пути женского равноправия уже снята/ Основная часть препятствий на пути женского равноправия устранена. They have stayed together largely because of the children. — Они не развелись в основном из-за детей.
    4. primarily — главным образом, в первую очередь, в основном ( подчеркивает важность и первоочередность чего-либо): Foreign aid is intended primarily for children victims of the earthquake. — Иностранная помощь предназначается в первую очередь детям, пострадавшим от землетрясения./Иностранная помощь предназначается главным образом для детей пострадавших от землетрясения.
    5. principally — главным образом, особенно, в основном (выделяет одну причину или ситуацию из ряда других, как наиболее важную): Men can usually run faster than women primarily because they have greater muscular strength. — Мужчины часто бегают быстрее женщин главным образом потому, что обладают большей мускульной силой./Мужчины часто бегают быстрее женщин в основном потому, что сильнее физически. Most linguists would say they were concerned primarily with the structure of languages. — Большинство лингвистов могло бы сказать, что они занимаются главным образом структурой языков./Большинство лингвистов могло бы сказать, что они в основном занимаются структурой языков. Although research is important, the university exists primarily for the students. — Хотя исследования и важны, университет существует в основном ради студентов./Хотя исследовательская работа и важна, университет существует главным образом ради студентов. The issue was not primarily a political one but essentially moral. — Этот вопрос носил в основном моральный, а не политический характер./Этот вопрос был главным образом моральный, а не политический./Этот вопрос был по сути моральный, а не политический.
    6. essentially — главным образом, в сущности, по сути (указывает на и выделяет самые важные, сущностные, существенные аспекты ситуации, определяемого действия, события, объекта; может стоять в начале предложения и относиться ко всему предложению, в таких случаях оно отделяется запятой): Eisenhower was essentially moderate in politics. — Эйзенхауэр по сути был умеренным в политике. Essentially, the plan is worthwhile, but some changes will have to be made. — По сути своей план хорош, но некоторые изменения все же надо внести./ В основном план хорош, но некоторые изменения все же надо внести./В основе своей план хорош, но некоторые изменения все же надо внести.
    7. mostly — главным образом, в основном, в большинстве случаев (определяет наиболее частые, типичные аспекты ситуации): I mostly worked as a researcher, writer and a teacher. — Я работал в основном как научный работник, писатель и учитель. More immigrants arrived, mostly Europeans. — Среди прибывших иммигрантов в основном европейцы./Среди прибывших иммигрантов больше европейцев./Среди прибывших иммигрантов главным образом европейцы.
    8. above all — главным образом, более всего, кроме всего прочего, помимо всего прочего (выделяет одну причину, обстоятельство или объект, как наиболее важные среди остальных): We must, above all, pay attention to the problem of homeless. — Самой важной проблемой, на которую мы должны обратить внимание, является проблема бездомных. Above all, the government did not want a high rate of inflation. — Более всего правительство пыталось избежать быстрого роста/высокой степени инфляции.
    9. first and foremost — гнуть, гнуться, сгибаться, сгибать, изгибаться, наклонять, наклоняться (глагол to bend дает общее название действия, без уточнения того, как оно произведено; направление сгибания передается сочетаниями с наречиями и предлогами): to bend smth — согнуть/гнугь что-либо; to bend the wire into a ring — согнуть проволоку в кольцо; to bend down — нагнуться; to bend over smb. smth — склониться над кем-либо, чем-либо; to bend one's head — наклонить голову I can't bend easily. — Мне трудно наклоняться. Can you bend down and touch your toes without bending your knees. — Ты можешь нагнуться и дотронуться до пальцев ног, не сгибая колен? The road bends to the right. — Дорога поворачивает направо. His back bent with years. — Он ссутулился/сгорбился с годами. Can you bend the wire under the board? — Ты можешь загнуть проволоку за доску? Не bend under the burden. — Он согнулся под тяжестью ноши.
    2. to fold — складывать, сгибать (под углом), загибать, складываться: to fold (down) the corner of a page — загнуть угол страницы; to fold one's arms on/upon the chest — сложить руки на груди; to fold a letter (a shirt, a newspaper) — сложить письмо (рубашку, газету); to fold clothes — складывать одежду The bed folds away conveniently for storage. — Кровать удобно складывается для хранения.
    3. to twist — сгибать, сгибаться ( поворачиваясь), скручивать, крутить, выкручивать, извиваться, виться ( змейкой): to twist one's ankle — подвернуть ногу; to twist a thread (rope) — скрутить нитку (веревку); to twist one's handkerchief— крутить носовой платок/скручивать носовой платок; to twist smb's arm — выкручивать кому-либо руку; to twist linen — выжимать белье/выкручивать белье; to twist a piece of wire into a loop — согнуть кусок проволоки в петлю Smb's belt has twisted. — Ремень перекрутился. She twisted her handkerchief nervously. — Она нервно скручивала платочек. The pig's tail was twisted into a corkscrew. — Хвостик свиньи был закручен штопором. The road twists a good deal. — Дорога сильно петляет.
    4. to stoop — пригибаться, пригнуться, сутулиться, нагнуться, горбиться (особенно для того, чтобы что-либо поднять или сделать что-либо, чему мешает большой рост): to stoop to pick up a handkerchief — нагнуться, чтобы поднять платок Не had to stoop to get into the саг. — Ему пришлось пригнуться, чтобы сесть в машину. Don't stoop, sit straight. — He горбись, сиди прямо. She stooped and patted the little dog. — Она наклонилась и потрепала собачку.
    5. to crouch — пригнуться, присесть ( на корточки), припасть К земле, присесть (описывает такое положение согнутого тела, которое позволяет спрятаться, или казаться меньше ростом, или быть готовым к прыжку): a tiger crouching for a spring — тигр, сжавшийся перед прыжком/тигр, припавший к земле перед прыжком There were six people crouching round the camp fire. — Вокруг костра на корточках сидели шесть человек. The old lady crouched before the fireplace. — Старушка присела у камина./Старушка присела у очага.
    6. to curl up — загибать, свернуться комочком, свернуться калачиком, согнуться, скручивать, скручиваться (сидя или лежа, прижав согнутые в локтях и коленях руки и ноги так, чтобы почувствовать тепло, уют, комфорт): to curl up the comers of a book — загибать уголки книги She curled up in the armchair. — Она свернулась калачиком в кресле. I was so tired all I wanted to do was to curl up in the armchair and watch TV. — Я так устал, что хотел только устроиться уютно в кресле и смотреть телевизор. The cat curled up on the carpet. — Кот свернулся клубочком на ковре. The frost made the leaves curl up. — Листья свернулись от мороза.
    7. to flex — сгибать, гнуть, сгибать и разгибать (взад и вперед, особенно в тех случаях, когда чувствуешь онемение какого-либо органа тела): to flex one's muscles — разминаться (перед работой) Не stood up flexed his powerful shoulders and pulled on his coat. — Он встал, распрямил свои могучие плечи и надел пиджак. The babies' natural position is with two arms bent in the elbows and their legs flexed. — Естественное положение младенца — согнутые ручки и ножки.
    8. to warp — гнуть, гнуться, коробиться, прогнуться, деформироваться, искривляться (в отличие от вышеприведенных глаголов, глагол to warp относится только к неодушевленным предметам, обозначает потерю формы под влиянием высокой температуры или нажима): Seasoned timber does not warp. — Выдержанное дерево не коробится. The door is warped and it won't close properly. — Дверь покоробилась и плохо закрывается. The sun warped the boards. — Солнце покоробило доски. As the planks dry they warp slightly. — Когда доски высыхают, они слегка коробятся. The covers of the book are warped. — Переплет покоробился.
    9. to bow/to make a bow — поклониться, нагнуться в поклоне, отвесить поклон, кланяться (поклон или сгибание тела до пояса или наклон головы вперед в знак благодарности, согласия или разрешения): to bow smb into the room — с поклоном ввести кого-либо в комнату: to bow one's thanks — поклониться в знак благодарности; to bow one's assent — кивнуть в знак согласия Не stood up, bowed and left the room, — Он встал, поклонился и вышел из комнаты. Не bowed to us as he passed. — Проходя мимо, он поклонился нам.

    Русско-английский объяснительный словарь > главным образом

  • 6 अग्निः _agniḥ

    अग्निः [अङ्गति ऊर्ध्वं गच्छति अङ्ग्-नि,नलोपश्च Uṇ.4.5., or fr. अञ्च् 'to go.']
    1 Fire कोप˚, चिन्ता˚, शोक˚, ज्ञान˚, राज˚, &c.
    -2 The God of fire.
    -3 Sacrificial fire of three kinds (गार्हपत्य, आहवनीय and दक्षिण); पिता बै गार्हपत्यो$ ग्निर्माताग्निर्दक्षिणः स्मृतः । गुरुराहवनीयस्तु साग्नित्रेता गरीयसी ॥ Ms. 2.232.
    -4 The fire of the stomach, digestive faculty, gastric fluid.
    -5 Bile (नाभेरूर्ध्व हृदयादधस्तादामाशयमाचक्षते तद्गतं सौरं तेजः पित्तम् इत्याचक्षते).
    -6 Cauterization (अग्नि- कर्मन्).
    -7 Gold.
    -8 The number three. शराग्निपरिमाणम् (पञ्चत्रिंशत्) Mb.13.17.26.
    -9 N. of various plants: (a) चित्रक Plumbago Zeylanica; (b) रक्तचित्रक; (c) भल्लातक Semicarpus Anacardium; (d) निम्बक Citrus Acida.
    -1 A mystical substitute for the letter र्. In Dvandva comp. as first member with names of deities, and with particular words अग्नि is changed to अग्ना, as ˚विष्णू, ˚मरुतौ, or to अग्नी, ˚पर्जन्यौ, ˚ वरुणौ, ˚षोमौ
    -11 पिङगला नाडी; यत्र तद् ब्रह्म निर्द्वन्द्वं यत्र सोमः, (इडा) सहाग्निना (अग्निः पिङ्गला) Mb.14.2.1.
    -12 Sacrificial altar, अग्निकुण्ड cf. Rām. 1.14.28.
    -13 Sky. अग्निर्मूर्धा Muṇḍ 2.1.4. [cf. L. ignis.
    [Agni is the God of Fire, the Ignis of the Latins and Ogni of the Slavonians. He is one of the most prominent deities of the Ṛigveda. He, as an immortal, has taken up his abode among mortals as their guest; he is the domestic priest, the successful accomplisher and protector of all ceremonies; he is also the religious leader and preceptor of the gods, a swift messenger employed to announce to the immortals the hymns and to convey to them the oblations of their worshippers, and to bring them down from the sky to the place of sacrifice. He is sometimes regarded as the mouth and the tongue through which both gods and men participate in the sacrifices. He is the lord, protector and leader of people, monarch of men, the lord of the house, friendly to mankind, and like a father, mother, brother &c. He is represented as being produced by the attrition of two pieces of fuel which are regarded as husband and wife. Sometimes he is considered to have been brought down from heaven or generated by Indra between two clouds or stones, created by Dyau, or fashioned by the gods collectively. In some passages he is represented as having a triple existence, which may mean his three- fold manifestations as the sun in heaven, lightning in the atmosphere, and as ordinary fire on the earth, although the three appearances are also elsewhere otherwise explained. His epithets are numberless and for the most part descriptive of his physical characteristics: धूमकेतु, हुतभुज्, शुचि, रोहिताश्व, सप्तजिह्व, तोमरधर, घृतान्न, चित्रभानु, ऊर्ध्वशोचिस्, शोचिष्केश, हरिकेश, हिरण्यदन्त, अयोदंष्ट्र &c. In a celebrated passage he is said to have 4 horns, 3 feet, 2 heads, and 7 hands. The highest divine functions are ascribed to Agni. He is said to have spread out the two worlds and + produced them, to have supported heaven, formed the mundane regions and luminaries of heaven, to have begotten Mitra and caused the sun to ascend the sky. He is the head and summit of the sky, the centre of the earth. Earth, Heaven and all beings obey his commands. He knows and sees all worlds or creatures and witnesses all their actions. The worshippers of Agni prosper, they are wealthy and live long. He is the protector of that man who takes care to bring him fuel. He gives him riches and no one can overcome him who sacrifices to this god. He confers, and is the guardian of, immortality. He is like a water-trough in a desert and all blessing issue from him. He is therefore constantly supplicated for all kinds of boons, riches, food, deliverance from enemies and demons, poverty, reproach, childlessness, hunger &c. Agni is also associated with Indra in different hymns and the two gods are said to be twin brothers.
    Such is the Vedic conception of Agni; but in the course of mythological personifications he appears as the eldest son of Brahmā and is called Abhimānī [Viṣṇu Purāṇa]. His wife was Svāhā; by her, he had 3 sons - Pāvaka, Pavamāna and Śuchi; and these had forty-five sons; altogether 49 persons who are considered identical with the 49 fires. He is also represented as a son of Aṅgiras, as a king of the Pitṛs or Manes, as a Marut and as a grandson of Śāṇḍila, and also as a star. The Harivaṁśa describes him as clothed in black, having smoke for his standard and head-piece and carrying a flaming javelin. He is borne in a chariot drawn by red horses and the 7 winds are the wheels of his car. He is accompanied by a ram and sometimes he is represented as riding on that animal. Agni was appointed by Brahamā as the sovereign of the quarter between the south and east, whence the direction is still known as Āgneyī. The Mahābhārata represents Agni as having exhausted his vigour and become dull by devouring many oblations at the several sacrifices made by king Śvetaki, but he recruited his strength by devouring the whole Khāṇḍava forest; for the story see the word खाण्डव].
    -Comp. -अ (आ) गारम् -रः, -आलयः, -गृहम् [अग्निकार्याय अगारम् शाक˚ त.] a fire- sanctuary, house or place for keeping the sacred fire; वसंश्चतुर्थो$ग्निरिवाग्न्यगारे R.5.25. रथाग्न्यगारं चापार्चीं शरशक्तिगदे- न्धनम् Mb.11.25.14.
    -अस्त्रम् fire-missile, a rocket,
    -आत्मक a. [अग्निरात्मा यस्य] of the nature of fire सोमा- त्मिका स्त्री, ˚कः पुमान्.
    -आधानम् consecrating the fire; so ˚आहिति.
    -आधेयः [अग्निराधेयो येन] a Brāhmana who maintains the sacred fire. (
    -यम्) =
    ˚आधानम्. -आहितः [अग्निराहितो येन, वा परनिपातः P.II.2.37.] one who maintains the sacred fire; See आहिताग्नि.
    -इध् m. (अग्नीध्रः) [अग्निम् इन्द्धे स अग्नीध्] the priest who kindles fire (mostly Ved).
    -इन्धनः [अग्निरिध्यते अनेन] N. of a Mantra. (नम्) kindling the fire; अग्नीन्धनं भैक्षचर्याम् Ms.2.18.
    -उत्पातः [अग्निना दिव्यानलेन कृतः उत्पातः] a fiery portent, meteor, comet &c. In Bṛ. S.33 it is said to be of five kinds: दिवि भुक्तशुभफलानां पततां रूपाणि यानि तान्युल्काः । धिष्ण्योल्का- शनिविद्युत्तारा इति पञ्चधा भिन्नाः ॥ उल्का पक्षेण फलं तद्वत् धिष्ण्याशनिस्त्रिभिः पक्षैः । विद्युदहोभिः ष़ड्भिस्तद्वत्तारा विपाचयति ॥ Different fruits are said to result from the appearances of these portents, according to the nature of their colour, position &c.
    -उद्धरणम्, -उद्धारः 1 producing fire by the friction of two araṇis.
    -2 taking out, before sun-rise, the sacred fire from its cover of ashes previous to a sacrifice.
    -उपस्थानम् worship of Agni; the Mantra or hymn with which Agni is worshipped (अग्निरुपस्थीयते$नेन) अग्निस्त्रिष्टुभ् उपस्थाने विनियोगः Sandhyā.
    -एधः [अग्निमेधयति] an incendiary.
    -कणः; -स्तोकः a spark.
    -कर्मन् n. [अग्नौ कर्म स. त.]
    1 cauterization.
    -2 action of fire.
    -3 oblation to Agni, worship of Agni (अग्निहोत्र); so ˚कार्य offering oblations to fire, feeding fire with ghee &c.; निर्वर्तिताग्निकार्यः K.16.; ˚र्यार्धदग्ध 39, Ms.3.69, अग्निकार्यं ततः कुर्यात्सन्ध्ययोरुभयोरपि । Y.1.25.
    -कला a part (or appearance) of fire; ten varieties are mentioned धूम्रार्चिरुष्मा ज्वलिनी ज्वालिनी विस्फु- लिङ्गिनी । सुश्री: सुरूपा कपिला हव्यकव्यवहे अपि ॥ यादीनां दश- वर्णानां कला धर्मप्रदा अमूः ।).
    -कारिका [अग्निं करोति आधत्ते करणे कर्तृत्वोपचारात् कर्तरि ण्वुल्]
    1 the means of consecrating the sacred fire, the Ṛik called अग्नीध्र which begins with अग्निं दूतं पुरो दधे. 2. = अग्निकार्यम्.
    -काष्ठम् अग्नेः उद्दीपनं काष्ठं शाक ˚त.] agallochum (अगुरु)
    -कुक्कुटः [अग्नेः कुक्कुट इव रक्तवर्णस्फुलिङ्गत्वात्] a firebrand, lighted wisp of straw.
    -कुण्डम [अग्नेराधानार्थं कुण्डम्] an enclosed space for keeping the fire, a fire-vessel.
    -कुमारः, -तनयः; सुतः 1 N. of Kārttikeya said to be born from fire; Rām.7. See कार्त्तिकेय.
    -2 a kind of preparation of medicinal drugs.
    -कृतः Cashew-nut; the plant Anacardium occidentale. [Mar.काजू]
    -केतुः [अग्नेः केतुरिव]
    1 smoke.
    -2 N. of two Rākṣasas on the side of Rāvaṇa and killed by Rāma.
    -कोणः -दिक् the south-east corner ruled over by Agni; इन्द्रो वह्निः पितृपतिर्नौर्ऋतो वरुणो मरुत् । कुबेर ईशः पतयः पूर्वादीनां दिशां क्रमात् ॥
    -क्रिया [अग्निना निर्वर्तिता क्रिया, शाक. त.]
    1 obsequies, funeral ceremonies.
    -2 branding; भेषजाग्निक्रियासु च Y.3.284.
    -क्रीडा [तृ. त.] fire-works, illuminations.
    -गर्भ a. [अग्निर्गर्भे यस्य] pregnant with or containing fire, having fire in the interior; ˚र्भां शमीमिव Ś 4.3. (
    --र्भः) [अग्निरिव जारको गर्भो यस्य]
    1 N. of the plant Agnijāra.
    -2 the sun stone, name of a crystal supposed to contain and give out fire when touched by the rays of the sun; cf Ś2.7.
    -3 the sacrificial stick अरणि which when churned, gives out fire.
    (-र्भा) 1 N. of the Śamī plant as containing fire (the story of how Agni was discovered to exist in the interior of the Śamī plant is told in chap. 35 of अनु- शासनपर्व in Mb.)
    -2 N. of the earth (अग्नेः सकाशात् गर्भो यस्यां सा; when the Ganges threw the semen of Śiva out on the Meru mountain, whatever on earth &c. was irradiated by its lustre, became gold and the earth was thence called वसुमती)
    -3 N. of the plant महा- ज्योतिष्मती लता (अग्निरिव गर्भो मध्यभागो यस्याः सा) [Mar. माल- कांगोणी]
    -ग्रन्थः [अग्निप्रतिपादको ग्रन्थः शाक. त.] the work that treats of the worship of Agni &c.
    -घृतम् [अग्न्युद्दीपनं घृतं शाक. त.] a kind of medicinal preparation of ghee used to stimulate the digestive power.
    -चित् m. अग्निं चितवान्; चि-भूतार्थे क्विप् P.III.2.91] one who has kept the sacred fire; यतिभिः सार्धमनग्निमग्निचित् R.8.25; अध्वरे- ष्वग्निचित्वत्सु Bk.5.11.
    -चयः, -चयनम्, -चित्या. arranging or keeping the sacred fire (अग्न्याधान); चित्याग्निचित्ये च P.III.1.132.
    -2 (
    -यः, -यनः) the Mantra used in this operation.
    -3 a heap of fire
    -चित्वत् [अग्निचयनम् अस्त्यस्मिन् मतुप्; मस्य वः । तान्तत्वान्न पद- त्वम् Tv.] having अग्निचयन or अग्निचित्.
    -चूडः A bird having a red tuft.
    -चर्णम् gunpowder. कार्यासमर्थः कत्यस्ति शस्त्रगोलाग्निचूर्णयुक् Śukranīti 2.93.
    -ज, -जात a. produced by or from fire, born from fire.
    (-जः, -जातः) 1 N. of the plant अग्निजार (अग्नये अग्न्युद्दीपनाय जायते सेवनात् प्रभवति).
    1 N. of Kārttikeya पराभिनत्क्रौञ्चमिवाद्रिमग्निजः Mb.8.9. 68.3. Viṣṇu. (
    -जम्, -जातम) gold; so ˚जन्मन्.
    -जित् m. God; Bhāg.8.14.4.
    -जिह्व a.
    1 having a fiery tongue.
    -2 one having fire for the tongue, epithet of a God or of Visṇu in the boar incarnation. (
    -ह्वा)
    1 a tongue or flame of fire.
    -2 one of the 7 tongues of Agni (कराली धूमिनी श्वेता लोहिता नीललोहिता । सुवर्णा पद्मरागा च जिह्वा: सप्त विभावसोः
    -3 N. of a plant लाङ्गली (अग्नेर्जिह्वेव शिखा यस्याः सा); of another plant (जलपिप्पली) or गजपिप्पली (विषलाङ्गला) (Mar. जल-गज पिंपळी)
    -ज्वाला 1 the flame or glow of fire.
    -2 [अग्नेर्ज्वालेव शिखा यस्याः सा] N. of a plant with red blossoms, chiefly used by dyers, Grislea Tomentosa (Mar. धायफूल, धायटी).
    -तप् a. [अग्निना तप्यते; तप्-क्विप्] having the warmth of fire; practising austerities by means of fire.
    -तपस् a. [अग्निभिः तप्यते]
    1 practising very aus- tere penance, standing in the midst of the five fires.
    -2 glowing, shining or burning like fire (तपतीति तपाः अग्निरिव तपाः) hot as fire
    -तेजस् a. having the lustre or power of fire. (अग्नेरिव तेजो यस्य). (
    -स् n.) the lustre of fire. (
    -स् m.) N. of one of the 7 Ṛiṣis of the 11th Manvantara.
    -त्रयम् the three fires, See under अग्नि.
    -द a. [अग्निं दाहार्थं गृहादौ ददाति; दा. -क.]
    1 giving or supplying with fire
    -2 tonic, stomachic, producing appetite, stimulating digestion.
    -3 incendiary; अग्निदान् भक्तदांश्चैव Ms.9.278; अग्निदानां च ये लोकाः Y.2.74; so ˚दायक, ˚दायिन्. यदग्निदायके पापं यत्पापं गुरुतल्पगे. Rām.2.75.45.
    -दग्ध a.
    1 burnt on the funeral pile; अग्निदग्धाश्च ये जीवा ये$प्यदग्धाः कुले मम Vāyu. P.
    -2 burnt with fire.
    -3 burnt at once without having fire put into the mouth, being destitute of issue (?); (pl.) a class of Manes or Pitṛis who, when alive, kept up the household flame and presented oblations to fire.
    -दमनी [अग्निर्दम्यते$नया; दम्-णिच् करणे ल्युट] a narcotic plant, Solanum Jacquini. [Mar. रिंगणी]
    -दातृ [अग्निं विधानेन ददाति] one who performs the last (funeral) ceremonies of a man; यश्चाग्निदाता प्रेतस्य पिण्डं दद्यात्स एव हि.
    -दीपन a. [अग्निं दीपयति] stimulating digestion, stomachic, tonic.
    -दीप्त a. [तृ. त्त.] glowing, set on fire, blazing (
    -प्ता) [अग्निर्जठरानलो दीप्तः सेवनात् यस्याः सा] N. of a plant ज्योतिष्मती लता (Mar. मालकांगोणी), which is said to stimulate digestion.
    -दीप्तिः f. active state of digestion.
    -दूत a. अग्निर्दूत इव यस्मिन् यस्य वा] having Agni for a messenger, said of the sacrifice or the deity invoked; यमं ह यज्ञो गच्छत्यग्निदूतो अरंकृतः Rv.1.14.13.
    -दूषितः a. branded.
    -देवः [अग्नि- रेव देवः] Agni; a worshipper of Agni.
    -देवा [अग्निर्देवो यस्याः] the third lunar mansion, the Pleiades (कृत्तिका).
    -द्वारम् the door on the south-east of a building; पूर्व- द्वारमथैशाने चाग्निद्वारं तु दक्षिणे । Māna.9.294-95.
    -धानम् [अग्निर्धियते$स्मिन्] the place or receptacle for keeping the sacred fire, the house of अग्निहोतृ; पदं कृणुते अग्निधाने Rv. 1.165.3.
    -धारणम् maintaining the sacred fire; व्रतिनां ˚णम् K. 55.
    -नयनम् = ˚प्रणयनम्.
    -निर्यासः [अग्नेर्ज- ठरानलस्येव दीपको निर्यासो यस्य] N. of the plant अग्निजार.
    -नेत्र a. [अग्निर्नेता यस्य] having Agni for the leader or conveyer of oblations, an epithet of a god in general.
    -पदम् 1 the word Agni.
    -2 fire-place.
    -3 N. of a plant.
    -परिक्रि-ष्क्रि-या care of the sacred fire, worship of fire, offering oblations; गृहार्थो$ग्निपरिष्क्रिया Ms.2.67.
    -परिच्छदः the whole sacrificial apparatus; गृह्यं चाग्निपरिच्छदम् Ms.6. 4.
    -परिधानम् enclosing the sacrificial fire with a kind of screen.
    -परीक्षा [तृ. त.] ordeal by fire.
    -पर्वतः [अग्निसाधनं पर्वतः] a volcano; महता ज्वलता नित्यमग्निमेवाग्नि- पर्वतः Rām.5.35.43.
    -पुच्छः [अग्नेः अग्न्याधानस्थानस्य पुच्छ इव]. tail or back part of the sacrificial place; the extinction of fire.
    -पुराणम् [अग्निना प्रोक्तं पुराणम्] one of the 18 Purāṇas ascribed to Vyāsa. It derives its name from its having been communicated originally by Agni to the sage Vasiṣṭha for the purpose of instructing him in the two-fold knowledge of Brahman. Its stanzas are said to be 145. Its contents are varied. It has portions on ritual and mystic worship, cosmical descriptions, chapters on the duties of Kings and the art of war, a chapter on law, some chapters on Medicine and some treatises on Rhetoric, Prosody, Grammar, Yoga, Brahmavidyā &c. &c.
    -प्रणयनम् bringing out the sacrificial fire and consecrating it according to the proper ritual.
    -प्रणिधिः Incendiary. Dk.2.8.
    -प्रतिष्ठा consecration of fire, especially the nuptial fire.
    -प्रवेशः; -शनम [स. त.] entering the fire, self-immolation of a widow on the funeral pile of her husband.
    -प्रस्कन्दनम् violation of the duties of a sacrificer (अग्निहोमाकरण); ˚परस्त्वं चाप्येवं भविष्यसि Mb.1.84.26.
    -प्रस्तरः [अग्निं प्रस्तृणाति अग्नेः प्रस्तरो वा] a flint, a stone producing fire.
    -बाहुः [अग्ने- र्बाहुरिव दीर्घशिखत्वात्]
    1 smoke.
    -2 N. of a son of the first Manu; Hariv. N. of a son of Priyavrata and Kāmyā. V. P.
    -बीजम् 1 the seed of Agni; (fig.) gold (रुद्रतेजः समुद्भूतं हेमबीजं विभावसोः)
    -2 N. of the letter र्.
    -भम [अग्नि- रिव भाति; भा-क.]
    1 'shining like fire,' gold.
    -2 N. of the constellation कृत्तिका.
    -भु n. [अग्नेर्भवति; भू-क्विप् ह्रस्वान्तः]
    1 water.
    -2 gold.
    -भू a. [अग्नेर्भवतिः भू-क्विप्] produced from fire.
    (भूः) 1 'fire-born,' N. of Kārttikeya.
    -2 N. of a teacher (काश्यप) who was taught by Agni.
    -3 (arith.) six.
    -भूति a. produced from fire. (
    -तिः) [अग्निरिव भूतिरैश्वर्यं यस्य] N. of a pupil of the last Tīrthaṅkara. (
    -तिः) f. the lustre or might of fire.
    -भ्राजस् a. Ved. [अग्निरिव भ्राजते; भ्राज्-असुन्] shining like fire. अग्निभ्राजसो विद्युतः Ṛv.5.54.11.
    -मणिः [अग्नेरुत्थापको मणिः शाक. त.] the sunstone.
    -मथ् m. [अग्निं मथ्नाति निष्पादयति; मन्थ्-क्विप्- नलोपः]
    1 the sacrificer who churns the fuel-stick.
    -2 the Mantra used in this operation, on the अरणि itself.
    -मन्थः, -न्थनम्, producing fire by friction; or the Mantra used in this operation. (
    -न्थः) [अग्निर्मथ्यते अनेन मन्थ्-करणे घञ्] N. of a tree गणिकारिका (Mar. नरवेल) Premna Spinosa (तत्काष्ठयोर्घर्षणे हि आशु वह्निरुत्पद्यते),
    -मान्द्यम् slowness of digestion, loss of appetite, dyspepsia.
    -मारुतिः अग्निश्च मरुच्च तयोरपत्यं इञ् ततो वृद्धिः इत् च; द्विपदवृद्धौ पृषो. पूर्वपदस्य ह्रस्वः Tv.] N. of the sage Agastya.
    -मित्रः N. of a king of the Śunga dynasty, son of Puṣypamitra who must have flourished before 15 B. C. -the usually accepted date of Patañjali-as the latter mentions पुष्यमित्र by name.
    -मुखः a. having Agni at the head. (
    -खः) [अग्निर्मुखमिव यस्य]
    1 a deity, god, (for the gods receive oblations through Agni who is, therefore, said to be their mouth; अग्निमुखा वै देवाः; अग्निर्मुखं प्रथमं देवतानाम् &c; or अग्निर्मुखे अग्रे येषाम्, for fire is said to have been created before all other gods.)
    -2 [अग्निर्मुखं प्रधानमुपास्यो यस्य] one who maintains the sacred fire (अग्निहोतृद्विज)
    -3 a Brāhmaṇa in general (अग्निर्दाहकत्वात् शापाग्निर्मुखे यस्य for Brāhmaṇas are said to be वाग्वज्राः).
    -4 N. of two plants चित्रक Plumbago Zeylanica and भल्लातक Semicarpus Anacardium अग्निरिव स्पर्शात् दुःखदायकं मुखमग्रम् यस्य, तन्निर्यासस्पर्शेन हि देहे क्षतोत्पत्तेस्थयोस्तथात्वम्)
    -5 a sort of powder or चूर्ण prescribed as a tonic by चक्रदत्त
    -6 'fire- mouthed, sharp-biting, an epithet of a bug. Pt. 1. (
    -खी) अग्निरिव मुखमग्रं यस्याः; गौरादि-ङीष्]
    1 N. of a plant भल्लातक (Mar. बिबवा, भिलावा) and लाङ्गलिका (विषलाङ्गला).
    -2 N. of the Gāyatri Mantra (अग्निरेव मुखं मुखत्वेन कल्पितं यस्याः सा, or अग्नेरिव मुखं प्रजापतिमुखं उत्पत्ति- द्वारं यस्याः, अग्निना समं प्रजापतिमुखजातत्वात्; कदाचिदपि नो विद्वान् गायत्रीमुदके जपेत् । गायत्र्याग्निमुखी यस्मात्तस्मादुत्थाय तां जपेत् ॥ गोभिल).
    -3 a kitchen [पाकशाला अग्निरिव उत्तप्तं मुखं यस्याः सा].
    -मूढ a. [तृ. त.] Ved. made insane or stupefied by lightning or fire.
    -यन्त्रम् A gun अग्नियन्त्रधरैश्चक्रधरैश्च पुरुषैर्वृतः Śivabhārata 12.17.
    -यानम् An aeroplane. व्योमयानं विमानं स्यात् अग्नियानं तदेव हि । अगस्त्यसंहिता.
    -योगः See पञ्चाग्निसाधन. अग्नियोगवहो ग्रीष्मे विधिदृष्टेन कर्मणा । चीर्त्वा द्वादशवर्षाणि राजा भवति पार्थिवः ॥ Mb.13.14,2.43.
    -योजनम् causing the sacrificial fire to blaze up.
    -रक्षणम् 1 con- secrating or preserving the sacred (domestic) fire or अग्निहोत्र.
    -2 [अग्निः रक्ष्यते अनेन अत्र वा] a Mantra securing for Agni protection from evil spirits &c.
    -3 the house of an अग्निहोतृ.
    -रजः, -रजस् m. [अग्निरिव रज्यते दीप्यते; रञ्ज्-असुन् नलोपः]
    1 a scarlet insect by name इन्द्रगोप.
    -2 (अग्नेः रजः) the might or power of Agni.
    -3 gold. Mb.3. 16.86.7
    -रहस्यम् mystery of (worshipping &c.) Agni; N. of the tenth book of Śatapatha Brāhmaṇa.
    -राशिः a heap of fire, burning pile.
    -रुहा [अग्निरिव रोहति रुह्-क] N. of the plant मांसादनी or मांसरोहिणी (तदङ्कुरस्य वह्नितुल्य- वर्णतया उत्पन्नत्वात्तथात्वं तस्याः).
    -रूप a. [अग्नेरिव रूपं वर्णो यस्य] fire-shaped; of the nature of fire.
    -रूपम् the nature of fire.
    -रेतस् n. the seed of Agni; (hence) gold.
    -रोहिणी [अग्निरिव रोहति; रुह्-णिनि] a hard inflammatory swelling in the armpit.
    -लोकः the world a Agni, which is situated below the summit of Meru; in the Purāṇas it is said to be in the अन्तरिक्ष, while in the Kāśī Khaṇḍa it is said to be to the south of इन्द्रपुरी; एतस्या दक्षिणे भागे येयं पूर्दृश्यते शुभा । इमामर्चिष्मतीं पश्य वीतिहोत्रपुरीं शुभाम् ॥
    -वधूः Svāhā, the daughter of Dakṣa and wife of Agni
    -वर्चस् a. [अग्नेर्वर्च इव वर्चो यस्य] glowing or bright like fire. (n.) the lustre of Agni. (-m.) N. of a teacher of the Purāṇas.
    -वर्ण a. [अग्नेरिव वर्णो यस्य] of the colour of fire; hot; fiery; सुरां पीत्वा द्विजो मोहादग्निवर्णां सुरां पिबेत् Ms.11.9; गोमूत्रमग्निवर्णं वा पिबेदुदकमेव वा 91.
    (र्णः) 1 N. of a prince, son of Sudarśana.
    -2 N. of a King of the solar race, See R.19.1. the colour of fire. (
    -र्णा) a strong liquor.
    -वर्धक a. stimulating digestion, tonic.
    (-कः) 1 a tonic.
    -2 regimen, diet (पथ्याहार).
    -वल्लभः [अग्नेर्वल्लभः सुखेन दाह्यत्वात्]
    1 the Śāla tree, Shorea Robusta.
    -2 the resinous juice of it.
    -वासस् a. [अग्निरिव शुद्धं वासो यस्य] having a red (pure like Agni) garment. (n.) a pure garment.
    -वाह a. [अग्निं वाहयति अनुमापयति वा]
    1 smoke.
    -2 a goat.
    -वाहनम् a goat (छाग).
    -विद् m.
    1 one who knows the mystery about Agni.
    -2 an अग्निहोत्रिन् q. v.
    -विमोचनम् ceremony of lowering the sacrificial fire.
    -विसर्पः pain from an inflamed tumour, inflammation.
    -विहरणम्, -विहारः 1 taking the sacrificial fire from आग्नीध्र to the उत्तरवेदि.
    -2 offering oblations to fire; प्रत्यासन्ना ˚वेला K.348.
    -वीर्यम् 1 power or might of Agni.
    -2 gold.
    -वेतालः Name of Vetāla (connected with the story of Vikra- māditya).
    -वेशः [अग्नेर्वेश इव] N. of an ancient medical authority (चरक).
    -वेश्मन् m. the fourteenth day of the karma-ṃāsa; Sūryaprajñapti.
    -वेश्यः 1 N. of a teacher, Mbh.
    -2 Name of the 22nd muhūrta; Sūryapraj- ñapti. धौम्य cf. Mb 14.64.8.
    -शरणम्, -शाला-लम् a fire-sanctuary; ˚मार्गमादेशय Ś.5; a house or place for keeping the sacred fire; ˚रक्षणाय स्थापितो$हम् V.3.
    -शर्मन् a. [अग्निरिव शृणाति तीव्रकोपत्वात् शॄ-मनिन्] very passionate. (-m.) N. of a sage.
    -शिख a. [अग्नेरिव अग्निरिव वा शिखा यस्य] fiery, fire-crested; दहतु ˚खैः सायकैः Rām.
    (-खः) 1 a lamp.
    -2 a rocket, fiery arrow.
    -3 an arrow in general.
    -4 safflower plant.
    -5 saffron.
    -6 जाङ्गलीवृक्ष.
    (-खम्) 1 saffron.
    -2 gold.
    (-खा) 1 a flame; शरैरग्निशिखोपमैः Mb.
    -2 N. of two plants लाङ्गली (Mar. वागचबका or कळलावी) Gloriosa Superba; of other plants (also Mar. कळलावी) Meni- spermum Cordifolium.
    -शुश्रूषा careful service or worship of fire.
    -शेखर a. fire-crested. (
    -रः) N. of the कुसुम्भ, कुङ्कुम and जाङ्गली trees (
    -रम्) gold,
    -शौच a. [अग्नेरिव शौचं यस्य] bright as fire; purified by fire K.252.
    -श्री a. [अग्नेरिव श्रीर्यस्य] glowing like fire; lighted by Agni
    -ष्टुत्, -ष्टुभ, -ष्टोम &c. see ˚ स्तुत्, ˚स्तुभ् &c.
    -ष्ठम् 1 kitchen; अग्निष्ठेष्वग्निशालासु Rām.6.1.16.
    -2 a fire-pan.
    -संयोगाः explosives. Kau. A.2.3.
    -ष्वात्तः see स्वात्तः
    -संस्कारः 1 consecration of fire.
    -2 hallowing or con- secrating by means of fire; burning on the funeral pile; यथार्हं ˚रं मालवाय दत्वा Dk.169; नास्य कार्यो$ग्निसंस्कारः Ms.5.69, पितरीवाग्निसंस्कारात्परा ववृतिरे क्रियाः । R.12.56.
    -सखः; -सहायः 1 the wind.
    -2 the wild pigeon (smoke- coloured).
    -3 smoke.
    -सम्भव a. [प. ब.] sprung or pro- duced from fire.
    (-वः) 1 wild safflower.
    -2 lymph, result of digestion. (
    -वम्) gold.
    -साक्षिक [अग्निः साक्षी यत्र, कप्] a. or adv. keeping fire for a witness, in the presence of fire; पञ्चबाण˚ M.4.12. ˚मर्यादो भर्ता हि शरणं स्त्रियाः H.1.v. l, R.11.48.
    -सारम् [अग्नौ सारं यस्य अत्यन्तानलोत्तापनेपि सारांशादहनात् Tv.] रसाञ्जन, a sort of medical preparation for the eyes. (
    -रः -रम्) power or essence of fire.
    -सुतः Kārttikeya; त्वामद्य निहनिष्यामि क्रौञ्चमग्निसुतो यथा । Mb.7.156.93.
    -सूत्रम् a thread of fire.
    -2 a girdle of sacrificial grass (मौञ्जीमेखला) put upon a young Brāhmaṇa at the time of investiture.
    -सूनुः (See -सुतः), (सेनानीरग्निभूर्गुहः । Amar.); देव्यङ्कसंविष्ट- मिवाग्निसूनुम् । Bu. ch.1.67.
    -स्तम्भः 1 stopping the burning power of Agni.
    -2 N. of a Mantra used in this operation.
    -3 N. of a medicine so used.
    -स्तुत् m. (अग्निष्टुत्) [अग्निः स्तूयते$त्र; स्तु-आधारे क्विप् षत्वम्] the first day of the Agniṣṭoma sacrifice; N. of a por- tion of that sacrifice which extends over one day; यजेत वाश्वमेधेन स्वर्जिता गोसवेन वा । अभिजिद्विश्वजिद्भ्यां वा त्रिवृता- ग्निष्टुतापि वा ॥ Ms.11.74.
    -स्तुभ् (˚ष्टुभ्) m. [अग्निः स्तुभ्यते$त्र; स्तुभ्-क्विप् षत्वम्]
    1 = अग्निष्टोम.
    -2 N. of a son of the sixth Manu.
    -रतोमः (˚ष्टोमः) [अग्नेः स्तोमः स्तुतिसाधनं यत्र]
    1 N. of a protracted ceremony or sacrificeial rite extending over several days in spring and forming an essential part of the ज्योतिष्टोम.
    -2 a Mantra or Kalpa with reference to this sacrifice; ˚मे भवो मन्त्रः ˚मः; ˚मस्य व्याख्यानम्, कल्पः ˚मः P.IV.3.66. Vārt.
    -3 N. of the son of the sixth Manu.
    -4 a species of the Soma plant; ˚सामन् a part of the Sāma Veda chanted at the conclu- sion of the Agniṣṭoma sacrifice.
    -सावर्णिः Name of Manu.
    -स्थ a. (ष्ठ) [अग्नौ स्थातुमर्हति; स्था-क षत्वम्] placed in, over, or near the fire. (ष्ठः) an iron frying-pan; in the अश्वमेध sacrifice the 11th Yūpa which of all the 21 is nearest the fire.
    -स्वात्तः (written both as ˚स्वात्त and ˚ष्वात्त) (pl.) [अग्नितः i. e. श्राद्धीयविप्रकर- रूपानलात् सुष्ठु आत्तं ग्रहणं येषां ते] N. of a class of Pitṛs or Manes who, when living on earth, maintained the sacred or domestic fires, but who did not perform the Agniṣṭoma and other sacrifices. They are regarded as Manes of Gods and Brāhmaṇas and also as descen- dants of Marīchi; Ms.3.195. अग्निष्वात्ताः पितर एह गच्छत Tsy.2.5.12.2. (मनुष्यजन्मन्यग्निष्टोमादियागमकृत्वा स्मार्तकर्मनिष्ठाः सन्तो मृत्वा च पितृत्वं गताः इति सायणः).
    -हुत्, -होतृ Ved. sacrificing to Agni, having Agni for a priest; Rv.1.66.8.
    -होत्रम् [अग्नये हूयते$त्र, हु-त्र, च. त.]
    1 an oblation to Agni (chiefly of milk, oil and sour gruel.).
    -2 maintenance of the sacred fire and offering oblation to it; (अग्नये होत्रं होमो$स्मिन् कर्मणीति अग्निहोत्रमिति कर्मनाम); or the sacred fire itself; तपोवनाग्निहोत्रधूमलेखासु K.26. होता स्यात् ˚त्रस्य Ms.11.36. ˚त्रमुपासते 42; स्त्रीं दाहयेत् ˚त्रेण Ms.5.167,6.4, दाहयित्वाग्निहोत्रेण स्त्रियं वृत्तवतीम् Y.1.89. The time of throwing oblations into the fire is, as ordained by the sun himself, evening (अग्नये सायं जुहुयात् सूर्याय प्रातर्जुहुयात्). Agnihotra is of two kinds; नित्य of constant obligation (यावज्जीवमग्निहोत्रं जुहोति) and काम्य occasional or optional (उपसद्भिश्चरित्वा मासमेकमग्निहोत्रं जुहोति). (
    -त्र) a. Ved.
    1 destined for, connected with, Agnihotra.
    -2 sacrificing to Agni. ˚न्यायः The rule according to which the नित्यकर्मन्s (which are to be performed यावज्जीवम्) are performed at their stipulated or scheduled time only, during one's life time. This is discussed and established by जैमिनि and शबर at Ms.6. 2.23-26. in connection with अग्निहोत्र and other कर्मन्s. ˚हवनी (णी) a ladle used in sacrificial libations, or अग्निहोत्रहविर्ग्रहणी ऋक् Tv.; See हविर्ग्रहणी; ˚हुत् offering the अग्निहोत्र; ˚आहुतिः invocation or oblation connected with अग्निहोत्र.
    -होत्रिन् a. [अग्निहोत्र-मत्वर्थे इनि]
    1 one who practises the Agnihotra, or consecrates and maintains the sacred fire.
    -2 one who has prepared the sacrifi- cial place.
    -होत्री Sacrificial cow; तामग्निहोत्रीमृषयो जगृहु- र्ब्रह्मवादिनः Bhāg.8.8.2.

    Sanskrit-English dictionary > अग्निः _agniḥ

  • 7 FÁ

    * * *
    I)
    (fæ; fekk, fengum; fenginn), v.
    1) to grasp with the hands, get hold of;
    hón hefir fengit einn stein, she has taken a stone;
    2) to take, capture (fengu þeir Gunnar);
    3) to get, gain, win;
    sá fær er frjár, he that woos wins;
    fá fljóðs ást to win a woman’s love;
    hann bað konunnar ok fekk heitit hennar, he asked the woman in marriage and got the promise of her hand;
    fá sitt eyrindi, to accomplish one’s errand;
    fá haærra hlut, to get the better of it;
    fá góðar viðtökur, to get a good reception;
    fá skilning á e-u, to get knowledge of;
    fá úsigr, to be defeated;
    fá skaða, to suffer harm;
    fá úvit, to fall senseless, to faint;
    fá líflát, to fall lifeless;
    fá bana, to come by one’s death;
    5) to get, procure;
    hann fekk sér gott kvánfang, he got a good wife;
    6) to give, deliver to one, put into one’s hands;
    fá mér (give me) leppa tvá ór hári þinu;
    fáit nú konungi festu (give the king bail) þá er honum líki;
    fá e-m sök, to charge one;
    var sá sveinn fenginn í hendr okkr, delivered into our hands;
    fá e-m e-t at geyma, to give a thing into one’s charge (= fá e-m e-t til geymslu);
    7) with pp. following, to be able to;
    fá e-n veiddan, to be able to catch one;
    hon fœr með engu móti vakit þá, she could by no means awaken them;
    þeir munu mik aldri fá sótt, they will never be able to overcome me;
    fengu þeir honum ekki nát, they could not catch him: skaltu hvergi fá undan hokat, thou shall have no chance of sneaking away;
    hann fekk þó eigi víss orðit, he could not make out for certain;
    8) with gen., to get, take, gain, win;
    þeir fengu fjár mikils, they took a rich booty;
    vel er þess fengit, it is well earned, well done;
    hann var eigi skáld, ok hann hafði ei þeirrar listar fengit, he had not received that gift: fá verðar, to take a meal;
    hann tekk sér sveitar (he raised a band) ok gørðist illvirki;
    fá konu, to get a wife, marry (hon var átján vetra, er þorsteinn fekk hennar);
    9) to conceive, of sheep and cattle (fá burðar, lambs);
    10) to touch, affect;
    þat fekk mikils hinum hertekna manni, it touched the captive deeply, þá fær þorbirni svá. mjök (Th. was so much moved), at hann grætr;
    11) impers., one can get or find;
    vápn svá góð, at eigi fær önnur slík, that the like are not to be got;
    at varla fái vitrara mann, that a wiser man is hardly to be found;
    also, one may or can (do something);
    þat skip fær vel varit eldi, that ship can well be guarded against fire;
    12) with preps.:
    fá af sér (with infin.) to bring oneself to;
    þeir fengu af verra, they got the worse of it;
    fá at veizlu, brúkaupi, blóti, to get provisions for a feast (hann fekk at blóti miklu);
    sá dagr er at jólum skal fá, the day when preparations are to be made for Yule (cf. atfangadagr);
    faðir Móða fekk á þremi, the father of M. caught hold of the brim;
    fá e-n, to touch, affect one, move (opt fá á horskan lostfagrir, litir);
    láta e-t á sik fá, to be (deeply) affected by, take it to heart;
    drykkr fær á e-n, the drink intoxicates one (er drykkr fekk á Hákon jarl);
    fá í e-t, to take hold of, grasp with the hand (= fá á e-u);
    forðuðu fingrum, fengu í snœri, they took hold of the strings;
    fá e-t or e-s til, to get, procure (var kirkja gör ok kennimanna til fengit);
    fá e-n til at gøra e-t, to get one to do a thing;
    þeir fengu menn til at ryðja skip sitt, they got men to clear their ship fá til e-s, to lay hold of;
    þar var fjöld fjár, fengu til margir, there was wealth of money, and many took a share of it;
    13) refl., fást í e-u, to be busy, exert oneself, engage in a matter (dróttningin mátti þar ekki í fást);
    Helgi leitaði þá, ef Sigurðr vildi í fást við Þorvald, if S. would try with Th.;
    segir hann ljúga ok fást í rógi, and deal in slander;
    fást við e-t = f. í e-u;
    f. við e-n, to have to do with, to contend with one (H. segist þá vilja … fást eigi við fjánda þenna);
    to wrestle (grapple) with one (skaltu fást við blámann várn).
    (fá, fáða, fáðr), v. to draw, paint;
    vér höfum fáða unga brúði á vegg, we have painted the young bride on the wall;
    gulli fáðr, gilded.
    * * *
    1.
    pret. sing. fékk, sometimes spelt feck or fieck, pl. fengu; pres. fæ, 2nd pers. fær, mod. færð, pl. fám, mod. fáum; pret. subj. fengja, mod. fengi; pres. fá, mod. fái; imperat. fá; sup. fengit; part. fenginn: the forms fingit, finginn, and pret. fingu (cp. Germ. fingen) are obsolete, but occur in some MSS. (e. g. Arna-Magn. 132 and 122 A): the poets rhyme— Erlingr var þar finginn; with the neg. suff., fær-at, fékk-at, Lex. Poët.: [Goth. fahan and gafahan = πιάζειν, καταλαμβάνειν; A. S. fón; Hel. fâhan; Germ. fahen, whence fahig = capax; in the Germ., however, the nasal form fangen prevailed, but in the Scandin., Swed., and Dan. få or faae; the Dan. fange is mod. and borrowed from Germ.; Icel. fanga is rare and unclass. and only used in the sense to capture, whereas fá is a standing word; the ng reappears in pl. pret. and part. pass. fengu, fengit, vide above; cp. Old Engl. fet, mod. fetch]:—to fetch, get, etc.
    1. to fetch, catch, seize; fengu þeir Gunnar, they fetched, caught G., Akv. 18; Hildibrandr gat fengit kirkju-stoðina, Sturl. i. 169; hón hefir fengit einn stein, she has fetched a stone, Ísl. ii. 394; fá á e-u, to get hold of, grasp with the hand, faðir Móða fékk á þremi, Hým. 34.
    β. also, fá í e-t, to grasp; fengu í snæri, they grasped the bow-strings, bent the bow, Am. 42; hann fékk í öxl konungi, he seized the king’s shoulder, Fms. viii. 75.
    γ. to take, capture, but rare except in part.; hafði greifi Heinrekr fengit Valdimar, Fms. ix. 324; verða fanginn, to be taken, Germ. gefangen werden, i. 258, Stj. 396.
    2. to get, gain, win, with acc. of the thing; sá fær er frjár, he who wooes will win (a proverb), Hm. 91; hann skal fá af Svart-álfum, he shall get, obtain from S., Edda 69; fá brauð, mat, drykk, Fms. x. 18; þat fékk hann eigi af föður sínum, xi. 14; bað konunnar ok fékk heitið hennar, he wooed the woman and got her hand, Edda 23; fá sitt eyrindi, to get one’s errand done, Fms. i. 75; fa fljóðs ást, to win a woman’s love, Hm. 91; fá hærra hlut, to get the better, 40; ek ætla at fá at vera yðvarr farþegi, Ld. 112; hence fá, or fá leyfi, to get leave to do a thing: eg fæ það, fékk það ekki, fá að fara, etc.: Icel. also say, eg fæ það ekki af mér, I cannot bring myself to do it.
    β. to suffer, endure; fá úsigr, to get the worst of it, Fms. iv. 218; sumir fengu þetta ( were befallen) hvern sjaunda vetr, Sks. 113; fá skaða, to suffer a loss, Hkr. ii. 177; fá úvit, to fall senseless, Nj. 195; fá líflát, to fall lifeless, Grág. i. 190; fá bana, to come by one’s death, Nj. 110.
    γ. fá góðar viðtökur, to get a good reception, Eg. 460, 478, Fms. iv. 219; sá mun sæll er þann átrúnað fær, blessed is he that gets hold of that faith, Nj. 156; hann hafði fingit úgrynni fjár, Fms. xi. 40; fá skilning á e-u, to get the knowledge of a thing, i. 97.
    3. to get, procure; þá fékk konungr sveitar-höfðingja þá er honum sýndisk, Eg. 272; ek skal fá mann til at biðja hennar, Fs. 88; þeir fengu menn til at ryðja skip, they got men to clear the ship, Nj. 163; mun ek fá til annann mann at göra þetta, I will get another man to do it, 53; fá sér bjargkvið, Grág. i. 252; hann fékk sér gott kván-fang, Fms. i. 11; fám oss ölteiti nökkura, let us get some sport, vii. 119; fá sér (e-m) fari, to take a passage, vide far; fengu þeir ekki af mönnum, they could fetch no men, ix. 473; þeir hugðusk hafa fengit ( reached) megin-land, vii. 113.
    4. fá at veizlu, blóti, to get provisions for a feast, etc.; hann fékk at blóti miklu, Landn. 28; lét Þorri fá at blóti, Orkn. 3; Þórólfr Mostrar-skegg fékk at blóti miklu, Eb. 8; er fengit at mikilli veizlu, Fas. i. 242; var síðan at samkundu fingit, a meeting was brought about, 623. 52; sá dagr er at Jólum skal fá, the day when preparations are to be made for Yule, K. Þ. K. 110, hence atfanga-dagr, the day before a feast, q. v.; þá var fengit at seið, Hkr. Yngl. S. ch. 17.
    II. to give, deliver to one, put into one’s hands; hér er eitt sverð, er ek vil fá þér, Ísl. ii. 44; fá mér (fetch me, give me) leppa tvá ór hári þínu, Nj. 116; þá er keisarinn hafði fingit honum til föru-neytis, Fms. xi. 40; konungr fær honum veizlur, Eg. 27; horn þat er Bárðr hafði fingit Ölvi, 207; fáit nú konungi festu ( give the king bail) þá er honum líki, Fms. iv. 268; fá e-m sök, to charge one, Sks. 708; var sá sveinn fenginn í hendr okkr, delivered into our hands, Fms. i. 113; fékk hann búit í hendr Valgerði, iii. 24, Nj. 4; honum fékk hverr maðr penning til, Íb. 5; hon fékk biskupinum tuttugu mánaða mataból, B. K. 125; fá e-m e-t at geyma, to give a thing into one’s charge, Stj. 177; fá þá sonum þínum í hendr til geymslu, id.
    III. metaph. with a following pass. part. or sup. to be able to do; hón fær með engu móti vakit þá, she could by no means awaken them, Fms. i. 9; þú fékkt ekki leikit þat er mjúkleikr var í, vii. 119; þeir munu mik aldri fá sótt, they will never be able to overcome me, Nj. 116; ok fáit þér hann eigi veiddan, if you cannot catch him, 102; hann fékk engi knút leyst, Edda 29; fengu þeir honum ekki náð, they could not catch him, Fagrsk. 167; at Vagn mun fá yfir-kominn Sigvalda, that V. will overcome S., Fms. xi. 96: skulu vér þá freista at vér fáim drepit þá, i. 9; skaltú hvergi fá undan hokat, thou shalt have no chance of sneaking away, xi. 61; fá gaum gefinn at e-u, to take heed to a thing. Fas. ii. 517; menn fingu hvergi rétt hann né hafit, Eg. 396; at þeir mundu komit fá til lands hvalnum, Grág. ii. 381; en fékk þó eigi víss orðit …, but he could not make out for certain …, Fms. x. 170.
    β. to grow, get, become; Hjörleif rak vestr fyrir land, ok fékk hann vatnfátt, he became short of water, Landn. 34: of travellers, to fall in with, etc., þar fengu þeir keldur blautar mjök, they got into bogs, Eb. 266; þeir fengu hvergi blautt um Valbjarnar-völlu, Sturl. ii. 50; fengu þeir veðr stór, they met with foul weather, Eg. 160.
    IV. with gen.,
    1. to take, gain, earn, win; renna þeir á land upp, ok fá mikils fjár, Fms. v. 164; þeir fengu fjár mikils, they took a rich booty, Nj. 137; gáðu þeir eigi fyrir veiðum at fá heyjanna, ok dó allt kvikfé þeirra um vetrinu, Landn. 30; vel er þess fengit, it is well earned, well done, 7; nú mun ek fara þessa ferð ef þú vill; hann segir, vel er þess fengit, well done, said he, Fas. ii. 517; hann var eigi skáld, ok hann hafði eigi þeirrar listar fengit, he had not got that gift, Fb. i. 214; at þá mundi þykkja fengit betr, people would think that it suited better, Nj. 75; fá verðar, to take a meal, Hm. 33; hann fékk sér sveitar ( raised a band) ok görðisk illvirki, 623. 15: but chiefly in the phrase, fá konu, to get a wife, marry; Haraldr fékk þeirrar konu, Fms. i. 4; at ek munda fá þín, that I should get thy hand, Nj. 24; betr er þá séð fyrir kosti systur minnar at þú fáir hennar (gen., i. e. that thou marry her), en víkingar fái hana (acc., i. e. to fetch, capture her) at herfangi, Fs. 8; hón var átján vetra er Þorsteinn fékk hennar, Ísl. ii. 191.
    2. to conceive, of sheep, cattle; fá burðar, Stj. 97; er hann (sauðrinn) fær lambs, Skálda 162: absol., við þeim hafði hón (the mare) fengit, Landn. 195; at eigi fái ær við, Grág. i. 418, (cp. fang, fetus.)
    3. denoting to affect, touch, etc.; þat fékk mikils hinum hertekna menni, it touched much the captive, Orkn. 368: svá fékk honum mikils, at hans augu vóru full af tárum, Fms. i. 139; henni fékk þetta mikillar áhyggju, it caused her great care, iv. 181; fær honum þat mikillar áhyggju ok reiði. Nj. 174; nú fær mér ekka (gen.) orð þat þú mælir, Skv. 1. 20; fá e-m hlægis, to make one a laughing-stock, Hm. 19: even with acc. or an adv., þá fær Þorbirni svá mjök (Th. was so much moved) at hann grætr, Hrafn. 13.
    β. fá á e-n, to affect, chiefly of intoxicating liquors; er drykkr fékk á Hákon jarl, when the drink told on earl Hacon, Magn. 508; fær á þá mjök drykkrinn, Fms. xi. 108; aldregi drakk ek vín eðr annan drykk svá at á mik megi fá, Stj. 428; en er á leið daginn ok drykkr fékk á menn, Fms. vii. 154; drykkr hefir fengit yðr í höfuð, Fas. i. 318; á-fengr or á-fenginn, q. v.
    γ. opt fá á ( entice) horskan, er á heimskan né fá, lostfagrir lítir, Hm. 92.
    V. impers. to be got, to be had, cp. Germ. es giebt; vápn svá góð, at eigi fær önnur slík (acc.), so good, that the like are not to be got, Nj. 44; at varla fái vitrara mann, a wiser man is hardly to be found, Sks. 13; eigi fær þat ritað, it cannot be recorded, viz. being so voluminous, Fms. viii. 406; þat skip fær vel varit eldi, that ship can well be guarded against fire, ix. 368; svá mikill herr at varla fékk talit, a host so great that it could hardly be numbered, xi. 261 (Ed. fékst wrongly).
    VI. reflex. in the phrase, fásk í e-u, to be busy, exert oneself in a matter; drottningin mátti þar ekki í fásk, Fms. x. 102; Helgi leitaði þá ef Sigurðr vildi í fásk við Þorvald, if S. would try with Th., Fb. i. 379; vildir þú fásk í því sem þér er ekki lánat, 215; segir hana ljúga ok fásk í rógi, ( and deal in slander) fyrir höfðingjum, Karl. 552.
    β. fásk við e-n, to struggle against; ef nokkut væri þat er hann mætti við fásk, which he could try, Grett. 74 new Ed.: to wrestle with, skaltú fásk við blámann várn, Ísl. ii. 444; um fangit er þú fékksk við Elli, when thou strugglest against Elli, Edda 34; at Þorleikr ætti lítt við elli at fásk, Ld. 160; fámsk vér eigi við skrafkarl þenna, let us have naught to do with this landlouper, Háv. 52; ok fásk eigi við fjánda þenna lengr, Ísl. ii. 45; fást um e-t, to make a fuss about a thing: the passage, Hrólfi fékksk hugr, Fas. iii. 203, is prob. an error for Hrólfi gékksk hugr, H. was moved: the phrase, fásk þú at virði vel, take thou a good meal, Hm. 117.
    2. as a pass., esp. in the sense to be gotten; sumt lausa-féit hafði fengisk ( had been gotten) í hernaði, Fms. i. 25; at honum fengisk engi fararbeini, that no means of conveyance could be got, Grág. i. 298; eigu þeir þat allt er á (aðilðunum) fæsk, all the fines that accrue from the aðilð, 281; fékksk þat, it was obtained, Jb. 17; er hljóð fékksk, when silence was obtained, so that he could speak, Fms. i. 34: ef þeir fásk eigi, if they cannot be taken, Odd. 12 (very rare); sem úviða muni þinn jafningi fásk, thy match is not easily to be got, Nj. 46.
    VII. part. fenginn as adj. given to, fit to; ok er hann vel til þess fenginn, Fms. vi. 389; Jón var mjök fenginn ( given) fyrir kvenna ást, Bs. i. 282; fæsk eigi því níta, it cannot be denied, Am. 32.
    2. again, fanginn denotes captured, hence taken by passion; fanginn í ílsku, Fb. i. 280.
    2.
    ð, part. fát, fáð or fáið, cp. fáinn or fánn; a contracted verb = fága:—to draw, paint, Fms. v. 345; gulli fáðr, gilded, Gísl. 21; fá rúnar, to draw runes, magic characters, Hm. 143; vér höfum fáða unga brúði á vegg, we have painted the young bride on the wall, Landn. 248 (from a verse about the middle of the 10th century): of precious stuffs, fáð ript, Skv. 3. 63.

    Íslensk-ensk orðabók > FÁ

  • 8 Historical Portugal

       Before Romans described western Iberia or Hispania as "Lusitania," ancient Iberians inhabited the land. Phoenician and Greek trading settlements grew up in the Tagus estuary area and nearby coasts. Beginning around 202 BCE, Romans invaded what is today southern Portugal. With Rome's defeat of Carthage, Romans proceeded to conquer and rule the western region north of the Tagus, which they named Roman "Lusitania." In the fourth century CE, as Rome's rule weakened, the area experienced yet another invasion—Germanic tribes, principally the Suevi, who eventually were Christianized. During the sixth century CE, the Suevi kingdom was superseded by yet another Germanic tribe—the Christian Visigoths.
       A major turning point in Portugal's history came in 711, as Muslim armies from North Africa, consisting of both Arab and Berber elements, invaded the Iberian Peninsula from across the Straits of Gibraltar. They entered what is now Portugal in 714, and proceeded to conquer most of the country except for the far north. For the next half a millennium, Islam and Muslim presence in Portugal left a significant mark upon the politics, government, language, and culture of the country.
       Islam, Reconquest, and Portugal Created, 714-1140
       The long frontier struggle between Muslim invaders and Christian communities in the north of the Iberian peninsula was called the Reconquista (Reconquest). It was during this struggle that the first dynasty of Portuguese kings (Burgundian) emerged and the independent monarchy of Portugal was established. Christian forces moved south from what is now the extreme north of Portugal and gradually defeated Muslim forces, besieging and capturing towns under Muslim sway. In the ninth century, as Christian forces slowly made their way southward, Christian elements were dominant only in the area between Minho province and the Douro River; this region became known as "territorium Portu-calense."
       In the 11th century, the advance of the Reconquest quickened as local Christian armies were reinforced by crusading knights from what is now France and England. Christian forces took Montemor (1034), at the Mondego River; Lamego (1058); Viseu (1058); and Coimbra (1064). In 1095, the king of Castile and Léon granted the country of "Portu-cale," what became northern Portugal, to a Burgundian count who had emigrated from France. This was the foundation of Portugal. In 1139, a descendant of this count, Afonso Henriques, proclaimed himself "King of Portugal." He was Portugal's first monarch, the "Founder," and the first of the Burgundian dynasty, which ruled until 1385.
       The emergence of Portugal in the 12th century as a separate monarchy in Iberia occurred before the Christian Reconquest of the peninsula. In the 1140s, the pope in Rome recognized Afonso Henriques as king of Portugal. In 1147, after a long, bloody siege, Muslim-occupied Lisbon fell to Afonso Henriques's army. Lisbon was the greatest prize of the 500-year war. Assisting this effort were English crusaders on their way to the Holy Land; the first bishop of Lisbon was an Englishman. When the Portuguese captured Faro and Silves in the Algarve province in 1248-50, the Reconquest of the extreme western portion of the Iberian peninsula was complete—significantly, more than two centuries before the Spanish crown completed the Reconquest of the eastern portion by capturing Granada in 1492.
       Consolidation and Independence of Burgundian Portugal, 1140-1385
       Two main themes of Portugal's early existence as a monarchy are the consolidation of control over the realm and the defeat of a Castil-ian threat from the east to its independence. At the end of this period came the birth of a new royal dynasty (Aviz), which prepared to carry the Christian Reconquest beyond continental Portugal across the straits of Gibraltar to North Africa. There was a variety of motives behind these developments. Portugal's independent existence was imperiled by threats from neighboring Iberian kingdoms to the north and east. Politics were dominated not only by efforts against the Muslims in
       Portugal (until 1250) and in nearby southern Spain (until 1492), but also by internecine warfare among the kingdoms of Castile, Léon, Aragon, and Portugal. A final comeback of Muslim forces was defeated at the battle of Salado (1340) by allied Castilian and Portuguese forces. In the emerging Kingdom of Portugal, the monarch gradually gained power over and neutralized the nobility and the Church.
       The historic and commonplace Portuguese saying "From Spain, neither a good wind nor a good marriage" was literally played out in diplomacy and war in the late 14th-century struggles for mastery in the peninsula. Larger, more populous Castile was pitted against smaller Portugal. Castile's Juan I intended to force a union between Castile and Portugal during this era of confusion and conflict. In late 1383, Portugal's King Fernando, the last king of the Burgundian dynasty, suddenly died prematurely at age 38, and the Master of Aviz, Portugal's most powerful nobleman, took up the cause of independence and resistance against Castile's invasion. The Master of Aviz, who became King João I of Portugal, was able to obtain foreign assistance. With the aid of English archers, Joao's armies defeated the Castilians in the crucial battle of Aljubarrota, on 14 August 1385, a victory that assured the independence of the Portuguese monarchy from its Castilian nemesis for several centuries.
       Aviz Dynasty and Portugal's First Overseas Empire, 1385-1580
       The results of the victory at Aljubarrota, much celebrated in Portugal's art and monuments, and the rise of the Aviz dynasty also helped to establish a new merchant class in Lisbon and Oporto, Portugal's second city. This group supported King João I's program of carrying the Reconquest to North Africa, since it was interested in expanding Portugal's foreign commerce and tapping into Muslim trade routes and resources in Africa. With the Reconquest against the Muslims completed in Portugal and the threat from Castile thwarted for the moment, the Aviz dynasty launched an era of overseas conquest, exploration, and trade. These efforts dominated Portugal's 15th and 16th centuries.
       The overseas empire and age of Discoveries began with Portugal's bold conquest in 1415 of the Moroccan city of Ceuta. One royal member of the 1415 expedition was young, 21-year-old Prince Henry, later known in history as "Prince Henry the Navigator." His part in the capture of Ceuta won Henry his knighthood and began Portugal's "Marvelous Century," during which the small kingdom was counted as a European and world power of consequence. Henry was the son of King João I and his English queen, Philippa of Lancaster, but he did not inherit the throne. Instead, he spent most of his life and his fortune, and that of the wealthy military Order of Christ, on various imperial ventures and on voyages of exploration down the African coast and into the Atlantic. While mythology has surrounded Henry's controversial role in the Discoveries, and this role has been exaggerated, there is no doubt that he played a vital part in the initiation of Portugal's first overseas empire and in encouraging exploration. He was naturally curious, had a sense of mission for Portugal, and was a strong leader. He also had wealth to expend; at least a third of the African voyages of the time were under his sponsorship. If Prince Henry himself knew little science, significant scientific advances in navigation were made in his day.
       What were Portugal's motives for this new imperial effort? The well-worn historical cliche of "God, Glory, and Gold" can only partly explain the motivation of a small kingdom with few natural resources and barely 1 million people, which was greatly outnumbered by the other powers it confronted. Among Portuguese objectives were the desire to exploit known North African trade routes and resources (gold, wheat, leather, weaponry, and other goods that were scarce in Iberia); the need to outflank the Muslim world in the Mediterranean by sailing around Africa, attacking Muslims en route; and the wish to ally with Christian kingdoms beyond Africa. This enterprise also involved a strategy of breaking the Venetian spice monopoly by trading directly with the East by means of discovering and exploiting a sea route around Africa to Asia. Besides the commercial motives, Portugal nurtured a strong crusading sense of Christian mission, and various classes in the kingdom saw an opportunity for fame and gain.
       By the time of Prince Henry's death in 1460, Portugal had gained control of the Atlantic archipelagos of the Azores and Madeiras, begun to colonize the Cape Verde Islands, failed to conquer the Canary Islands from Castile, captured various cities on Morocco's coast, and explored as far as Senegal, West Africa, down the African coast. By 1488, Bar-tolomeu Dias had rounded the Cape of Good Hope in South Africa and thereby discovered the way to the Indian Ocean.
       Portugal's largely coastal African empire and later its fragile Asian empire brought unexpected wealth but were purchased at a high price. Costs included wars of conquest and defense against rival powers, manning the far-flung navel and trade fleets and scattered castle-fortresses, and staffing its small but fierce armies, all of which entailed a loss of skills and population to maintain a scattered empire. Always short of capital, the monarchy became indebted to bankers. There were many defeats beginning in the 16th century at the hands of the larger imperial European monarchies (Spain, France, England, and Holland) and many attacks on Portugal and its strung-out empire. Typically, there was also the conflict that arose when a tenuously held world empire that rarely if ever paid its way demanded finance and manpower Portugal itself lacked.
       The first 80 years of the glorious imperial era, the golden age of Portugal's imperial power and world influence, was an African phase. During 1415-88, Portuguese navigators and explorers in small ships, some of them caravelas (caravels), explored the treacherous, disease-ridden coasts of Africa from Morocco to South Africa beyond the Cape of Good Hope. By the 1470s, the Portuguese had reached the Gulf of Guinea and, in the early 1480s, what is now Angola. Bartolomeu Dias's extraordinary voyage of 1487-88 to South Africa's coast and the edge of the Indian Ocean convinced Portugal that the best route to Asia's spices and Christians lay south, around the tip of southern Africa. Between 1488 and 1495, there was a hiatus caused in part by domestic conflict in Portugal, discussion of resources available for further conquests beyond Africa in Asia, and serious questions as to Portugal's capacity to reach beyond Africa. In 1495, King Manuel and his council decided to strike for Asia, whatever the consequences. In 1497-99, Vasco da Gama, under royal orders, made the epic two-year voyage that discovered the sea route to western India (Asia), outflanked Islam and Venice, and began Portugal's Asian empire. Within 50 years, Portugal had discovered and begun the exploitation of its largest colony, Brazil, and set up forts and trading posts from the Middle East (Aden and Ormuz), India (Calicut, Goa, etc.), Malacca, and Indonesia to Macau in China.
       By the 1550s, parts of its largely coastal, maritime trading post empire from Morocco to the Moluccas were under siege from various hostile forces, including Muslims, Christians, and Hindi. Although Moroccan forces expelled the Portuguese from the major coastal cities by 1550, the rival European monarchies of Castile (Spain), England, France, and later Holland began to seize portions of her undermanned, outgunned maritime empire.
       In 1580, Phillip II of Spain, whose mother was a Portuguese princess and who had a strong claim to the Portuguese throne, invaded Portugal, claimed the throne, and assumed control over the realm and, by extension, its African, Asian, and American empires. Phillip II filled the power vacuum that appeared in Portugal following the loss of most of Portugal's army and its young, headstrong King Sebastião in a disastrous war in Morocco. Sebastiao's death in battle (1578) and the lack of a natural heir to succeed him, as well as the weak leadership of the cardinal who briefly assumed control in Lisbon, led to a crisis that Spain's strong monarch exploited. As a result, Portugal lost its independence to Spain for a period of 60 years.
       Portugal under Spanish Rule, 1580-1640
       Despite the disastrous nature of Portugal's experience under Spanish rule, "The Babylonian Captivity" gave birth to modern Portuguese nationalism, its second overseas empire, and its modern alliance system with England. Although Spain allowed Portugal's weakened empire some autonomy, Spanish rule in Portugal became increasingly burdensome and unacceptable. Spain's ambitious imperial efforts in Europe and overseas had an impact on the Portuguese as Spain made greater and greater demands on its smaller neighbor for manpower and money. Portugal's culture underwent a controversial Castilianization, while its empire became hostage to Spain's fortunes. New rival powers England, France, and Holland attacked and took parts of Spain's empire and at the same time attacked Portugal's empire, as well as the mother country.
       Portugal's empire bore the consequences of being attacked by Spain's bitter enemies in what was a form of world war. Portuguese losses were heavy. By 1640, Portugal had lost most of its Moroccan cities as well as Ceylon, the Moluccas, and sections of India. With this, Portugal's Asian empire was gravely weakened. Only Goa, Damão, Diu, Bombay, Timor, and Macau remained and, in Brazil, Dutch forces occupied the northeast.
       On 1 December 1640, long commemorated as a national holiday, Portuguese rebels led by the duke of Braganza overthrew Spanish domination and took advantage of Spanish weakness following a more serious rebellion in Catalonia. Portugal regained independence from Spain, but at a price: dependence on foreign assistance to maintain its independence in the form of the renewal of the alliance with England.
       Restoration and Second Empire, 1640-1822
       Foreign affairs and empire dominated the restoration era and aftermath, and Portugal again briefly enjoyed greater European power and prestige. The Anglo-Portuguese Alliance was renewed and strengthened in treaties of 1642, 1654, and 1661, and Portugal's independence from Spain was underwritten by English pledges and armed assistance. In a Luso-Spanish treaty of 1668, Spain recognized Portugal's independence. Portugal's alliance with England was a marriage of convenience and necessity between two monarchies with important religious, cultural, and social differences. In return for legal, diplomatic, and trade privileges, as well as the use during war and peace of Portugal's great Lisbon harbor and colonial ports for England's navy, England pledged to protect Portugal and its scattered empire from any attack. The previously cited 17th-century alliance treaties were renewed later in the Treaty of Windsor, signed in London in 1899. On at least 10 different occasions after 1640, and during the next two centuries, England was central in helping prevent or repel foreign invasions of its ally, Portugal.
       Portugal's second empire (1640-1822) was largely Brazil-oriented. Portuguese colonization, exploitation of wealth, and emigration focused on Portuguese America, and imperial revenues came chiefly from Brazil. Between 1670 and 1740, Portugal's royalty and nobility grew wealthier on funds derived from Brazilian gold, diamonds, sugar, tobacco, and other crops, an enterprise supported by the Atlantic slave trade and the supply of African slave labor from West Africa and Angola. Visitors today can see where much of that wealth was invested: Portugal's rich legacy of monumental architecture. Meanwhile, the African slave trade took a toll in Angola and West Africa.
       In continental Portugal, absolutist monarchy dominated politics and government, and there was a struggle for position and power between the monarchy and other institutions, such as the Church and nobility. King José I's chief minister, usually known in history as the marquis of Pombal (ruled 1750-77), sharply suppressed the nobility and the
       Church (including the Inquisition, now a weak institution) and expelled the Jesuits. Pombal also made an effort to reduce economic dependence on England, Portugal's oldest ally. But his successes did not last much beyond his disputed time in office.
       Beginning in the late 18th century, the European-wide impact of the French Revolution and the rise of Napoleon placed Portugal in a vulnerable position. With the monarchy ineffectively led by an insane queen (Maria I) and her indecisive regent son (João VI), Portugal again became the focus of foreign ambition and aggression. With England unable to provide decisive assistance in time, France—with Spain's consent—invaded Portugal in 1807. As Napoleon's army under General Junot entered Lisbon meeting no resistance, Portugal's royal family fled on a British fleet to Brazil, where it remained in exile until 1821. In the meantime, Portugal's overseas empire was again under threat. There was a power vacuum as the monarch was absent, foreign armies were present, and new political notions of liberalism and constitutional monarchy were exciting various groups of citizens.
       Again England came to the rescue, this time in the form of the armies of the duke of Wellington. Three successive French invasions of Portugal were defeated and expelled, and Wellington succeeded in carrying the war against Napoleon across the Portuguese frontier into Spain. The presence of the English army, the new French-born liberal ideas, and the political vacuum combined to create revolutionary conditions. The French invasions and the peninsular wars, where Portuguese armed forces played a key role, marked the beginning of a new era in politics.
       Liberalism and Constitutional Monarchy, 1822-1910
       During 1807-22, foreign invasions, war, and civil strife over conflicting political ideas gravely damaged Portugal's commerce, economy, and novice industry. The next terrible blow was the loss of Brazil in 1822, the jewel in the imperial crown. Portugal's very independence seemed to be at risk. In vain, Portugal sought to resist Brazilian independence by force, but in 1825 it formally acknowledged Brazilian independence by treaty.
       Portugal's slow recovery from the destructive French invasions and the "war of independence" was complicated by civil strife over the form of constitutional monarchy that best suited Portugal. After struggles over these issues between 1820 and 1834, Portugal settled somewhat uncertainly into a moderate constitutional monarchy whose constitution (Charter of 1826) lent it strong political powers to exert a moderating influence between the executive and legislative branches of the government. It also featured a new upper middle class based on land ownership and commerce; a Catholic Church that, although still important, lived with reduced privileges and property; a largely African (third) empire to which Lisbon and Oporto devoted increasing spiritual and material resources, starting with the liberal imperial plans of 1836 and 1851, and continuing with the work of institutions like the Lisbon Society of Geography (established 1875); and a mass of rural peasants whose bonds to the land weakened after 1850 and who began to immigrate in increasing numbers to Brazil and North America.
       Chronic military intervention in national politics began in 19th-century Portugal. Such intervention, usually commencing with coups or pronunciamentos (military revolts), was a shortcut to the spoils of political office and could reflect popular discontent as well as the power of personalities. An early example of this was the 1817 golpe (coup) attempt of General Gomes Freire against British military rule in Portugal before the return of King João VI from Brazil. Except for a more stable period from 1851 to 1880, military intervention in politics, or the threat thereof, became a feature of the constitutional monarchy's political life, and it continued into the First Republic and the subsequent Estado Novo.
       Beginning with the Regeneration period (1851-80), Portugal experienced greater political stability and economic progress. Military intervention in politics virtually ceased; industrialization and construction of railroads, roads, and bridges proceeded; two political parties (Regenerators and Historicals) worked out a system of rotation in power; and leading intellectuals sparked a cultural revival in several fields. In 19th-century literature, there was a new golden age led by such figures as Alexandre Herculano (historian), Eça de Queirós (novelist), Almeida Garrett (playwright and essayist), Antero de Quental (poet), and Joaquim Oliveira Martins (historian and social scientist). In its third overseas empire, Portugal attempted to replace the slave trade and slavery with legitimate economic activities; to reform the administration; and to expand Portuguese holdings beyond coastal footholds deep into the African hinterlands in West, West Central, and East Africa. After 1841, to some extent, and especially after 1870, colonial affairs, combined with intense nationalism, pressures for economic profit in Africa, sentiment for national revival, and the drift of European affairs would make or break Lisbon governments.
       Beginning with the political crisis that arose out of the "English Ultimatum" affair of January 1890, the monarchy became discredtted and identified with the poorly functioning government, political parties splintered, and republicanism found more supporters. Portugal participated in the "Scramble for Africa," expanding its African holdings, but failed to annex territory connecting Angola and Mozambique. A growing foreign debt and state bankruptcy as of the early 1890s damaged the constitutional monarchy's reputation, despite the efforts of King Carlos in diplomacy, the renewal of the alliance in the Windsor Treaty of 1899, and the successful if bloody colonial wars in the empire (1880-97). Republicanism proclaimed that Portugal's weak economy and poor society were due to two historic institutions: the monarchy and the Catholic Church. A republic, its stalwarts claimed, would bring greater individual liberty; efficient, if more decentralized government; and a stronger colonial program while stripping the Church of its role in both society and education.
       As the monarchy lost support and republicans became more aggressive, violence increased in politics. King Carlos I and his heir Luís were murdered in Lisbon by anarchist-republicans on 1 February 1908. Following a military and civil insurrection and fighting between monarchist and republican forces, on 5 October 1910, King Manuel II fled Portugal and a republic was proclaimed.
       First Parliamentary Republic, 1910-26
       Portugal's first attempt at republican government was the most unstable, turbulent parliamentary republic in the history of 20th-century Western Europe. During a little under 16 years of the republic, there were 45 governments, a number of legislatures that did not complete normal terms, military coups, and only one president who completed his four-year term in office. Portuguese society was poorly prepared for this political experiment. Among the deadly legacies of the monarchy were a huge public debt; a largely rural, apolitical, and illiterate peasant population; conflict over the causes of the country's misfortunes; and lack of experience with a pluralist, democratic system.
       The republic had some talented leadership but lacked popular, institutional, and economic support. The 1911 republican constitution established only a limited democracy, as only a small portion of the adult male citizenry was eligible to vote. In a country where the majority was Catholic, the republic passed harshly anticlerical laws, and its institutions and supporters persecuted both the Church and its adherents. During its brief disjointed life, the First Republic drafted important reform plans in economic, social, and educational affairs; actively promoted development in the empire; and pursued a liberal, generous foreign policy. Following British requests for Portugal's assistance in World War I, Portugal entered the war on the Allied side in March 1916 and sent armies to Flanders and Portuguese Africa. Portugal's intervention in that conflict, however, was too costly in many respects, and the ultimate failure of the republic in part may be ascribed to Portugal's World War I activities.
       Unfortunately for the republic, its time coincided with new threats to Portugal's African possessions: World War I, social and political demands from various classes that could not be reconciled, excessive military intervention in politics, and, in particular, the worst economic and financial crisis Portugal had experienced since the 16th and 17th centuries. After the original Portuguese Republican Party (PRP, also known as the "Democrats") splintered into three warring groups in 1912, no true multiparty system emerged. The Democrats, except for only one or two elections, held an iron monopoly of electoral power, and political corruption became a major issue. As extreme right-wing dictatorships elsewhere in Europe began to take power in Italy (1922), neighboring Spain (1923), and Greece (1925), what scant popular support remained for the republic collapsed. Backed by a right-wing coalition of landowners from Alentejo, clergy, Coimbra University faculty and students, Catholic organizations, and big business, career military officers led by General Gomes da Costa executed a coup on 28 May 1926, turned out the last republican government, and established a military government.
       The Estado Novo (New State), 1926-74
       During the military phase (1926-32) of the Estado Novo, professional military officers, largely from the army, governed and administered Portugal and held key cabinet posts, but soon discovered that the military possessed no magic formula that could readily solve the problems inherited from the First Republic. Especially during the years 1926-31, the military dictatorship, even with its political repression of republican activities and institutions (military censorship of the press, political police action, and closure of the republic's rowdy parliament), was characterized by similar weaknesses: personalism and factionalism; military coups and political instability, including civil strife and loss of life; state debt and bankruptcy; and a weak economy. "Barracks parliamentarism" was not an acceptable alternative even to the "Nightmare Republic."
       Led by General Óscar Carmona, who had replaced and sent into exile General Gomes da Costa, the military dictatorship turned to a civilian expert in finance and economics to break the budget impasse and bring coherence to the disorganized system. Appointed minister of finance on 27 April 1928, the Coimbra University Law School professor of economics Antônio de Oliveira Salazar (1889-1970) first reformed finance, helped balance the budget, and then turned to other concerns as he garnered extraordinary governing powers. In 1930, he was appointed interim head of another key ministry (Colonies) and within a few years had become, in effect, a civilian dictator who, with the military hierarchy's support, provided the government with coherence, a program, and a set of policies.
       For nearly 40 years after he was appointed the first civilian prime minister in 1932, Salazar's personality dominated the government. Unlike extreme right-wing dictators elsewhere in Europe, Salazar was directly appointed by the army but was never endorsed by a popular political party, street militia, or voter base. The scholarly, reclusive former Coimbra University professor built up what became known after 1932 as the Estado Novo ("New State"), which at the time of its overthrow by another military coup in 1974, was the longest surviving authoritarian regime in Western Europe. The system of Salazar and the largely academic and technocratic ruling group he gathered in his cabinets was based on the central bureaucracy of the state, which was supported by the president of the republic—always a senior career military officer, General Óscar Carmona (1928-51), General Craveiro Lopes (1951-58), and Admiral Américo Tómaz (1958-74)—and the complicity of various institutions. These included a rubber-stamp legislature called the National Assembly (1935-74) and a political police known under various names: PVDE (1932-45), PIDE (1945-69),
       and DGS (1969-74). Other defenders of the Estado Novo security were paramilitary organizations such as the National Republican Guard (GNR); the Portuguese Legion (PL); and the Portuguese Youth [Movement]. In addition to censorship of the media, theater, and books, there was political repression and a deliberate policy of depoliticization. All political parties except for the approved movement of regime loyalists, the União Nacional or (National Union), were banned.
       The most vigorous and more popular period of the New State was 1932-44, when the basic structures were established. Never monolithic or entirely the work of one person (Salazar), the New State was constructed with the assistance of several dozen top associates who were mainly academics from law schools, some technocrats with specialized skills, and a handful of trusted career military officers. The 1933 Constitution declared Portugal to be a "unitary, corporative Republic," and pressures to restore the monarchy were resisted. Although some of the regime's followers were fascists and pseudofascists, many more were conservative Catholics, integralists, nationalists, and monarchists of different varieties, and even some reactionary republicans. If the New State was authoritarian, it was not totalitarian and, unlike fascism in Benito Mussolini's Italy or Adolf Hitler's Germany, it usually employed the minimum of violence necessary to defeat what remained a largely fractious, incoherent opposition.
       With the tumultuous Second Republic and the subsequent civil war in nearby Spain, the regime felt threatened and reinforced its defenses. During what Salazar rightly perceived as a time of foreign policy crisis for Portugal (1936-45), he assumed control of the Ministry of Foreign Affairs. From there, he pursued four basic foreign policy objectives: supporting the Nationalist rebels of General Francisco Franco in the Spanish Civil War (1936-39) and concluding defense treaties with a triumphant Franco; ensuring that General Franco in an exhausted Spain did not enter World War II on the Axis side; maintaining Portuguese neutrality in World War II with a post-1942 tilt toward the Allies, including granting Britain and the United States use of bases in the Azores Islands; and preserving and protecting Portugal's Atlantic Islands and its extensive, if poor, overseas empire in Africa and Asia.
       During the middle years of the New State (1944-58), many key Salazar associates in government either died or resigned, and there was greater social unrest in the form of unprecedented strikes and clandestine Communist activities, intensified opposition, and new threatening international pressures on Portugal's overseas empire. During the earlier phase of the Cold War (1947-60), Portugal became a steadfast, if weak, member of the US-dominated North Atlantic Treaty Organization alliance and, in 1955, with American support, Portugal joined the United Nations (UN). Colonial affairs remained a central concern of the regime. As of 1939, Portugal was the third largest colonial power in the world and possessed territories in tropical Africa (Angola, Mozambique, Guinea-Bissau, and São Tomé and Príncipe Islands) and the remnants of its 16th-century empire in Asia (Goa, Damão, Diu, East Timor, and Macau). Beginning in the early 1950s, following the independence of India in 1947, Portugal resisted Indian pressures to decolonize Portuguese India and used police forces to discourage internal opposition in its Asian and African colonies.
       The later years of the New State (1958-68) witnessed the aging of the increasingly isolated but feared Salazar and new threats both at home and overseas. Although the regime easily overcame the brief oppositionist threat from rival presidential candidate General Humberto Delgado in the spring of 1958, new developments in the African and Asian empires imperiled the authoritarian system. In February 1961, oppositionists hijacked the Portuguese ocean liner Santa Maria and, in following weeks, African insurgents in northern Angola, although they failed to expel the Portuguese, gained worldwide media attention, discredited the New State, and began the 13-year colonial war. After thwarting a dissident military coup against his continued leadership, Salazar and his ruling group mobilized military repression in Angola and attempted to develop the African colonies at a faster pace in order to ensure Portuguese control. Meanwhile, the other European colonial powers (Britain, France, Belgium, and Spain) rapidly granted political independence to their African territories.
       At the time of Salazar's removal from power in September 1968, following a stroke, Portugal's efforts to maintain control over its colonies appeared to be successful. President Americo Tomás appointed Dr. Marcello Caetano as Salazar's successor as prime minister. While maintaining the New State's basic structures, and continuing the regime's essential colonial policy, Caetano attempted wider reforms in colonial administration and some devolution of power from Lisbon, as well as more freedom of expression in Lisbon. Still, a great deal of the budget was devoted to supporting the wars against the insurgencies in Africa. Meanwhile in Asia, Portuguese India had fallen when the Indian army invaded in December 1961. The loss of Goa was a psychological blow to the leadership of the New State, and of the Asian empire only East Timor and Macau remained.
       The Caetano years (1968-74) were but a hiatus between the waning Salazar era and a new regime. There was greater political freedom and rapid economic growth (5-6 percent annually to late 1973), but Caetano's government was unable to reform the old system thoroughly and refused to consider new methods either at home or in the empire. In the end, regime change came from junior officers of the professional military who organized the Armed Forces Movement (MFA) against the Caetano government. It was this group of several hundred officers, mainly in the army and navy, which engineered a largely bloodless coup in Lisbon on 25 April 1974. Their unexpected action brought down the 48-year-old New State and made possible the eventual establishment and consolidation of democratic governance in Portugal, as well as a reorientation of the country away from the Atlantic toward Europe.
       Revolution of Carnations, 1974-76
       Following successful military operations of the Armed Forces Movement against the Caetano government, Portugal experienced what became known as the "Revolution of Carnations." It so happened that during the rainy week of the military golpe, Lisbon flower shops were featuring carnations, and the revolutionaries and their supporters adopted the red carnation as the common symbol of the event, as well as of the new freedom from dictatorship. The MFA, whose leaders at first were mostly little-known majors and captains, proclaimed a three-fold program of change for the new Portugal: democracy; decolonization of the overseas empire, after ending the colonial wars; and developing a backward economy in the spirit of opportunity and equality. During the first 24 months after the coup, there was civil strife, some anarchy, and a power struggle. With the passing of the Estado Novo, public euphoria burst forth as the new provisional military government proclaimed the freedoms of speech, press, and assembly, and abolished censorship, the political police, the Portuguese Legion, Portuguese Youth, and other New State organizations, including the National Union. Scores of political parties were born and joined the senior political party, the Portuguese Community Party (PCP), and the Socialist Party (PS), founded shortly before the coup.
       Portugal's Revolution of Carnations went through several phases. There was an attempt to take control by radical leftists, including the PCP and its allies. This was thwarted by moderate officers in the army, as well as by the efforts of two political parties: the PS and the Social Democrats (PPD, later PSD). The first phase was from April to September 1974. Provisional president General Antonio Spínola, whose 1974 book Portugal and the Future had helped prepare public opinion for the coup, met irresistible leftist pressures. After Spinola's efforts to avoid rapid decolonization of the African empire failed, he resigned in September 1974. During the second phase, from September 1974 to March 1975, radical military officers gained control, but a coup attempt by General Spínola and his supporters in Lisbon in March 1975 failed and Spínola fled to Spain.
       In the third phase of the Revolution, March-November 1975, a strong leftist reaction followed. Farm workers occupied and "nationalized" 1.1 million hectares of farmland in the Alentejo province, and radical military officers in the provisional government ordered the nationalization of Portuguese banks (foreign banks were exempted), utilities, and major industries, or about 60 percent of the economic system. There were power struggles among various political parties — a total of 50 emerged—and in the streets there was civil strife among labor, military, and law enforcement groups. A constituent assembly, elected on 25 April 1975, in Portugal's first free elections since 1926, drafted a democratic constitution. The Council of the Revolution (CR), briefly a revolutionary military watchdog committee, was entrenched as part of the government under the constitution, until a later revision. During the chaotic year of 1975, about 30 persons were killed in political frays while unstable provisional governments came and went. On 25 November 1975, moderate military forces led by Colonel Ramalho Eanes, who later was twice elected president of the republic (1976 and 1981), defeated radical, leftist military groups' revolutionary conspiracies.
       In the meantime, Portugal's scattered overseas empire experienced a precipitous and unprepared decolonization. One by one, the former colonies were granted and accepted independence—Guinea-Bissau (September 1974), Cape Verde Islands (July 1975), and Mozambique (July 1975). Portugal offered to turn over Macau to the People's Republic of China, but the offer was refused then and later negotiations led to the establishment of a formal decolonization or hand-over date of 1999. But in two former colonies, the process of decolonization had tragic results.
       In Angola, decolonization negotiations were greatly complicated by the fact that there were three rival nationalist movements in a struggle for power. The January 1975 Alvor Agreement signed by Portugal and these three parties was not effectively implemented. A bloody civil war broke out in Angola in the spring of 1975 and, when Portuguese armed forces withdrew and declared that Angola was independent on 11 November 1975, the bloodshed only increased. Meanwhile, most of the white Portuguese settlers from Angola and Mozambique fled during the course of 1975. Together with African refugees, more than 600,000 of these retornados ("returned ones") went by ship and air to Portugal and thousands more to Namibia, South Africa, Brazil, Canada, and the United States.
       The second major decolonization disaster was in Portugal's colony of East Timor in the Indonesian archipelago. Portugal's capacity to supervise and control a peaceful transition to independence in this isolated, neglected colony was limited by the strength of giant Indonesia, distance from Lisbon, and Portugal's revolutionary disorder and inability to defend Timor. In early December 1975, before Portugal granted formal independence and as one party, FRETILIN, unilaterally declared East Timor's independence, Indonesia's armed forces invaded, conquered, and annexed East Timor. Indonesian occupation encountered East Timorese resistance, and a heavy loss of life followed. The East Timor question remained a contentious international issue in the UN, as well as in Lisbon and Jakarta, for more than 20 years following Indonesia's invasion and annexation of the former colony of Portugal. Major changes occurred, beginning in 1998, after Indonesia underwent a political revolution and allowed a referendum in East Timor to decide that territory's political future in August 1999. Most East Timorese chose independence, but Indonesian forces resisted that verdict until
       UN intervention in September 1999. Following UN rule for several years, East Timor attained full independence on 20 May 2002.
       Consolidation of Democracy, 1976-2000
       After several free elections and record voter turnouts between 25 April 1975 and June 1976, civil war was averted and Portugal's second democratic republic began to stabilize. The MFA was dissolved, the military were returned to the barracks, and increasingly elected civilians took over the government of the country. The 1976 Constitution was revised several times beginning in 1982 and 1989, in order to reempha-size the principle of free enterprise in the economy while much of the large, nationalized sector was privatized. In June 1976, General Ram-alho Eanes was elected the first constitutional president of the republic (five-year term), and he appointed socialist leader Dr. Mário Soares as prime minister of the first constitutional government.
       From 1976 to 1985, Portugal's new system featured a weak economy and finances, labor unrest, and administrative and political instability. The difficult consolidation of democratic governance was eased in part by the strong currency and gold reserves inherited from the Estado Novo, but Lisbon seemed unable to cope with high unemployment, new debt, the complex impact of the refugees from Africa, world recession, and the agitation of political parties. Four major parties emerged from the maelstrom of 1974-75, except for the Communist Party, all newly founded. They were, from left to right, the Communists (PCP); the Socialists (PS), who managed to dominate governments and the legislature but not win a majority in the Assembly of the Republic; the Social Democrats (PSD); and the Christian Democrats (CDS). During this period, the annual growth rate was low (l-2 percent), and the nationalized sector of the economy stagnated.
       Enhanced economic growth, greater political stability, and more effective central government as of 1985, and especially 1987, were due to several developments. In 1977, Portugal applied for membership in the European Economic Community (EEC), now the European Union (EU) since 1993. In January 1986, with Spain, Portugal was granted membership, and economic and financial progress in the intervening years has been significantly influenced by the comparatively large investment, loans, technology, advice, and other assistance from the EEC. Low unemployment, high annual growth rates (5 percent), and moderate inflation have also been induced by the new political and administrative stability in Lisbon. Led by Prime Minister Cavaco Silva, an economist who was trained abroad, the PSD's strong organization, management, and electoral support since 1985 have assisted in encouraging economic recovery and development. In 1985, the PSD turned the PS out of office and won the general election, although they did not have an absolute majority of assembly seats. In 1986, Mário Soares was elected president of the republic, the first civilian to hold that office since the First Republic. In the elections of 1987 and 1991, however, the PSD was returned to power with clear majorities of over 50 percent of the vote.
       Although the PSD received 50.4 percent of the vote in the 1991 parliamentary elections and held a 42-seat majority in the Assembly of the Republic, the party began to lose public support following media revelations regarding corruption and complaints about Prime Minister Cavaco Silva's perceived arrogant leadership style. President Mário Soares voiced criticism of the PSD's seemingly untouchable majority and described a "tyranny of the majority." Economic growth slowed down. In the parliamentary elections of 1995 and the presidential election of 1996, the PSD's dominance ended for the time being. Prime Minister Antônio Guterres came to office when the PS won the October 1995 elections, and in the subsequent presidential contest, in January 1996, socialist Jorge Sampaio, the former mayor of Lisbon, was elected president of the republic, thus defeating Cavaco Silva's bid. Young and popular, Guterres moved the PS toward the center of the political spectrum. Under Guterres, the PS won the October 1999 parliamentary elections. The PS defeated the PSD but did not manage to win a clear, working majority of seats, and this made the PS dependent upon alliances with smaller parties, including the PCP.
       In the local elections in December 2001, the PSD's criticism of PS's heavy public spending allowed the PSD to take control of the key cities of Lisbon, Oporto, and Coimbra. Guterres resigned, and parliamentary elections were brought forward from 2004 to March 2002. The PSD won a narrow victory with 40 percent of the votes, and Jose Durão Barroso became prime minister. Having failed to win a majority of the seats in parliament forced the PSD to govern in coalition with the right-wing Popular Party (PP) led by Paulo Portas. Durão Barroso set about reducing government spending by cutting the budgets of local authorities, freezing civil service hiring, and reviving the economy by accelerating privatization of state-owned enterprises. These measures provoked a 24-hour strike by public-sector workers. Durão Barroso reacted with vows to press ahead with budget-cutting measures and imposed a wage freeze on all employees earning more than €1,000, which affected more than one-half of Portugal's work force.
       In June 2004, Durão Barroso was invited by Romano Prodi to succeed him as president of the European Commission. Durão Barroso accepted and resigned the prime ministership in July. Pedro Santana Lopes, the leader of the PSD, became prime minister. Already unpopular at the time of Durão Barroso's resignation, the PSD-led government became increasingly unpopular under Santana Lopes. A month-long delay in the start of the school year and confusion over his plan to cut taxes and raise public-sector salaries, eroded confidence even more. By November, Santana Lopes's government was so unpopular that President Jorge Sampaio was obliged to dissolve parliament and hold new elections, two years ahead of schedule.
       Parliamentary elections were held on 20 February 2005. The PS, which had promised the electorate disciplined and transparent governance, educational reform, the alleviation of poverty, and a boost in employment, won 45 percent of the vote and the majority of the seats in parliament. The leader of the PS, José Sôcrates became prime minister on 12 March 2005. In the regularly scheduled presidential elections held on 6 January 2006, the former leader of the PSD and prime minister, Aníbal Cavaco Silva, won a narrow victory and became president on 9 March 2006. With a mass protest, public teachers' strike, and street demonstrations in March 2008, Portugal's media, educational, and social systems experienced more severe pressures. With the spreading global recession beginning in September 2008, Portugal's economic and financial systems became more troubled.
       Owing to its geographic location on the southwestern most edge of continental Europe, Portugal has been historically in but not of Europe. Almost from the beginning of its existence in the 12th century as an independent monarchy, Portugal turned its back on Europe and oriented itself toward the Atlantic Ocean. After carving out a Christian kingdom on the western portion of the Iberian peninsula, Portuguese kings gradually built and maintained a vast seaborne global empire that became central to the way Portugal understood its individuality as a nation-state. While the creation of this empire allows Portugal to claim an unusual number of "firsts" or distinctions in world and Western history, it also retarded Portugal's economic, social, and political development. It can be reasonably argued that the Revolution of 25 April 1974 was the most decisive event in Portugal's long history because it finally ended Portugal's oceanic mission and view of itself as an imperial power. After the 1974 Revolution, Portugal turned away from its global mission and vigorously reoriented itself toward Europe. Contemporary Portugal is now both in and of Europe.
       The turn toward Europe began immediately after 25 April 1974. Portugal granted independence to its African colonies in 1975. It was admitted to the European Council and took the first steps toward accession to the European Economic Community (EEC) in 1976. On 28 March 1977, the Portuguese government officially applied for EEC membership. Because of Portugal's economic and social backwardness, which would require vast sums of EEC money to overcome, negotiations for membership were long and difficult. Finally, a treaty of accession was signed on 12 June 1985. Portugal officially joined the EEC (the European Union [EU] since 1993) on 1 January 1986. Since becoming a full-fledged member of the EU, Portugal has been steadily overcoming the economic and social underdevelopment caused by its imperial past and is becoming more like the rest of Europe.
       Membership in the EU has speeded up the structural transformation of Portugal's economy, which actually began during the Estado Novo. Investments made by the Estado Novo in Portugal's economy began to shift employment out of the agricultural sector, which, in 1950, accounted for 50 percent of Portugal's economically active population. Today, only 10 percent of the economically active population is employed in the agricultural sector (the highest among EU member states); 30 percent in the industrial sector (also the highest among EU member states); and 60 percent in the service sector (the lowest among EU member states). The economically active population numbers about 5,000,000 employed, 56 percent of whom are women. Women workers are the majority of the workforce in the agricultural and service sectors (the highest among the EU member states). The expansion of the service sector has been primarily in health care and education. Portugal has had the lowest unemployment rates among EU member states, with the overall rate never being more than 10 percent of the active population. Since joining the EU, the number of employers increased from 2.6 percent to 5.8 percent of the active population; self-employed from 16 to 19 percent; and employees from 65 to 70 percent. Twenty-six percent of the employers are women. Unemployment tends to hit younger workers in industry and transportation, women employed in domestic service, workers on short-term contracts, and poorly educated workers. Salaried workers earn only 63 percent of the EU average, and hourly workers only one-third to one-half of that earned by their EU counterparts. Despite having had the second highest growth of gross national product (GNP) per inhabitant (after Ireland) among EU member states, the above data suggest that while much has been accomplished in terms of modernizing the Portuguese economy, much remains to be done to bring Portugal's economy up to the level of the "average" EU member state.
       Membership in the EU has also speeded up changes in Portuguese society. Over the last 30 years, coastalization and urbanization have intensified. Fully 50 percent of Portuguese live in the coastal urban conurbations of Lisbon, Oporto, Braga, Aveiro, Coimbra, Viseu, Évora, and Faro. The Portuguese population is one of the oldest among EU member states (17.3 percent are 65 years of age or older) thanks to a considerable increase in life expectancy at birth (77.87 years for the total population, 74.6 years for men, 81.36 years for women) and one of the lowest birthrates (10.59 births/1,000) in Europe. Family size averages 2.8 persons per household, with the strict nuclear family (one or two generations) in which both parents work being typical. Common law marriages, cohabitating couples, and single-parent households are more and more common. The divorce rate has also increased. "Youth Culture" has developed. The young have their own meeting places, leisure-time activities, and nightlife (bars, clubs, and discos).
       All Portuguese citizens, whether they have contributed or not, have a right to an old-age pension, invalidity benefits, widowed persons' pension, as well as payments for disabilities, children, unemployment, and large families. There is a national minimum wage (€385 per month), which is low by EU standards. The rapid aging of Portugal's population has changed the ratio of contributors to pensioners to 1.7, the lowest in the EU. This has created deficits in Portugal's social security fund.
       The adult literacy rate is about 92 percent. Illiteracy is still found among the elderly. Although universal compulsory education up to grade 9 was achieved in 1980, only 21.2 percent of the population aged 25-64 had undergone secondary education, compared to an EU average of 65.7 percent. Portugal's higher education system currently consists of 14 state universities and 14 private universities, 15 state polytechnic institutions, one Catholic university, and one military academy. All in all, Portugal spends a greater percentage of its state budget on education than most EU member states. Despite this high level of expenditure, the troubled Portuguese education system does not perform well. Early leaving and repetition rates are among the highest among EU member states.
       After the Revolution of 25 April 1974, Portugal created a National Health Service, which today consists of 221 hospitals and 512 medical centers employing 33,751 doctors and 41,799 nurses. Like its education system, Portugal's medical system is inefficient. There are long waiting lists for appointments with specialists and for surgical procedures.
       Structural changes in Portugal's economy and society mean that social life in Portugal is not too different from that in other EU member states. A mass consumption society has been created. Televisions, telephones, refrigerators, cars, music equipment, mobile phones, and personal computers are commonplace. Sixty percent of Portuguese households possess at least one automobile, and 65 percent of Portuguese own their own home. Portuguese citizens are more aware of their legal rights than ever before. This has resulted in a trebling of the number of legal proceeding since 1960 and an eight-fold increase in the number of lawyers. In general, Portuguese society has become more permissive and secular; the Catholic Church and the armed forces are much less influential than in the past. Portugal's population is also much more culturally, religiously, and ethnically diverse, a consequence of the coming to Portugal of hundreds of thousands of immigrants, mainly from former African colonies.
       Portuguese are becoming more cosmopolitan and sophisticated through the impact of world media, the Internet, and the World Wide Web. A prime case in point came in the summer and early fall of 1999, with the extraordinary events in East Timor and the massive Portuguese popular responses. An internationally monitored referendum in East Timor, Portugal's former colony in the Indonesian archipelago and under Indonesian occupation from late 1975 to summer 1999, resulted in a vote of 78.5 percent for rejecting integration with Indonesia and for independence. When Indonesian prointegration gangs, aided by the Indonesian military, responded to the referendum with widespread brutality and threatened to reverse the verdict of the referendum, there was a spontaneous popular outpouring of protest in the cities and towns of Portugal. An avalanche of Portuguese e-mail fell on leaders and groups in the UN and in certain countries around the world as Portugal's diplomats, perhaps to compensate for the weak initial response to Indonesian armed aggression in 1975, called for the protection of East Timor as an independent state and for UN intervention to thwart Indonesian action. Using global communications networks, the Portuguese were able to mobilize UN and world public opinion against Indonesian actions and aided the eventual independence of East Timor on 20 May 2002.
       From the Revolution of 25 April 1974 until the 1990s, Portugal had a large number of political parties, one of the largest Communist parties in western Europe, frequent elections, and endemic cabinet instability. Since the 1990s, the number of political parties has been dramatically reduced and cabinet stability increased. Gradually, the Portuguese electorate has concentrated around two larger parties, the right-of-center Social Democrats (PSD) and the left-of-center Socialist (PS). In the 1980s, these two parties together garnered 65 percent of the vote and 70 percent of the seats in parliament. In 2005, these percentages had risen to 74 percent and 85 percent, respectively. In effect, Portugal is currently a two-party dominant system in which the two largest parties — PS and PSD—alternate in and out of power, not unlike the rotation of the two main political parties (the Regenerators and the Historicals) during the last decades (1850s to 1880s) of the liberal constitutional monarchy. As Portugal's democracy has consolidated, turnout rates for the eligible electorate have declined. In the 1970s, turnout was 85 percent. In Portugal's most recent parliamentary election (2005), turnout had fallen to 65 percent of the eligible electorate.
       Portugal has benefited greatly from membership in the EU, and whatever doubts remain about the price paid for membership, no Portuguese government in the near future can afford to sever this connection. The vast majority of Portuguese citizens see membership in the EU as a "good thing" and strongly believe that Portugal has benefited from membership. Only the Communist Party opposed membership because it reduces national sovereignty, serves the interests of capitalists not workers, and suffers from a democratic deficit. Despite the high level of support for the EU, Portuguese voters are increasingly not voting in elections for the European Parliament, however. Turnout for European Parliament elections fell from 40 percent of the eligible electorate in the 1999 elections to 38 percent in the 2004 elections.
       In sum, Portugal's turn toward Europe has done much to overcome its backwardness. However, despite the economic, social, and political progress made since 1986, Portugal has a long way to go before it can claim to be on a par with the level found even in Spain, much less the rest of western Europe. As Portugal struggles to move from underde-velopment, especially in the rural areas away from the coast, it must keep in mind the perils of too rapid modern development, which could damage two of its most precious assets: its scenery and environment. The growth and future prosperity of the economy will depend on the degree to which the government and the private sector will remain stewards of clean air, soil, water, and other finite resources on which the tourism industry depends and on which Portugal's world image as a unique place to visit rests. Currently, Portugal is investing heavily in renewable energy from solar, wind, and wave power in order to account for about 50 percent of its electricity needs by 2010. Portugal opened the world's largest solar power plant and the world's first commercial wave power farm in 2006.
       An American documentary film on Portugal produced in the 1970s described this little country as having "a Past in Search of a Future." In the years after the Revolution of 25 April 1974, it could be said that Portugal is now living in "a Present in Search of a Future." Increasingly, that future lies in Europe as an active and productive member of the EU.

    Historical dictionary of Portugal > Historical Portugal

  • 9 плата за ускорение

    General subject: speed money (Syn. grease payments (or grease money); lubrication payment(s); http://www.multitran.ru/c/m.exe?CL=1&l1=1&s=grease+payment: Speed money is paid to quicken processes caused by bureaucratic dela), grease payment (also: grease money; Syn. speed money; lubrication payment: (chiefly US, idiomatic, business, law, ethics) A bribe or extorted money, usually relatively small in amount, provided to a low-le)

    Универсальный русско-английский словарь > плата за ускорение

  • 10 YRKJA

    (yrki, orta, ortr), v.
    1) to work, esp. to fill, cultivate (y. jörðina, landit);
    2) to make verses (y. kvæði, drápu, lof, níð, háðung um e-n); absol., hann var kærr konungi ok orti vel, he was beloved by the king, and a good poet;
    3) y. á e-t, to set about; en er þeir fundust, ortu bœndr þegar á til bardaga, the peasants at once set upon them; Eiríkr jarl orti ekki á at berjast við Erling, Eirik made no attempt to fight Erling; y. á e-n, to work upon; hvárki eldr né járn orti á þá, neither fire nor iron did them any harm; y. orða á e-n, to address one, speak to one (hann svaraði stirt ok strítt, þá er menn ortu orða á hann);
    4) refl., yrkist í um e-t, it begins; (gerist nú svá sem dœmi finnast til, at á ortist um mannfallit); recipr. to attack one another (síðan fylktu þeir liði sínu ok ortust á ok börðust); þeir ortust á vísur, they competed in verse-making.
    * * *
    ð and t, pret. orti, part. yrt and ort; [A. S. wyrcan, wrohte; Engl. work, wrought; Goth. waurkjan; O. H. G. wurchian; the initial w being dropped, see orka]:—to work, but chiefly used in a special sense to till, cultivate; enn sá maðr er engit á, hann skal þat láta fyrst yrkja … en ef hann yrkir eigi svá engit, … ok vili hann þó yrt hafa, Grág. ii. 280; ok svá þeir er á mörkina ortu, Eg. 14; ok Drottinn Guð tók manninn og setti hann í þann aldin-garð Eden, að hann skyldi yrkja hann og varðveita, Gen. ii. 15; at hann geti ortar vel engjar fyrir þær sakir, Grág. ii. 335; yrkja jörðina eðr vinna, Stj. 29; yrkja holt né haga, N. G. L. i. 249; yrkja ræfrar ok börku til húsa-þaks, to work (i. e. to scrape) bark for thatching, 242.
    II. to make verses (cp. Gr. ποιητής; Old Engl. maker = poet); hvárki á maðr at yrkja um mann lof né löst… ef maðr yrkir tvau orð enn annarr önnur tvau, ok ráða þeir báðir samt um, ok varðar skóggang hvárum-tveggja, … yrkja níð eðr háðung um e-n, Grág. ii. 147–149; síðan orti Ölver mörg mansöngs-kvæði, Eg. 5; at þú vakir í nott ok yrkir lofkvæði um Eirík konung, … hann orti drápu tvítuga, … yrkja lof um e-n, þá orti Egill alla drápuna, ok hafði fest svá at hann mátti kveða um morguninn, 419; þessi vísa er góð ok vel ort, ok skaltú yrkja aðra vísu, … þessi vísa var ílla ort ok skal ek kveða aðra betri, Fms. vi. 362, 416; hann var kærr konungi ok orti vel, he was a good poet, and wrought well, Orkn. 146, Fms. vii. 111; konungr mælti, ertú skáldit?—Hann svarar, kann ek at yrkja, ii. 39; hann tók at yrkja þegar er hann var ungr, ok var maðr námgjarn, Eg. 685; yrkja kann ek vánu verr, Mkv.; hann er svá orðhagr at hann mun yrkja saman rár-endana, Fbr. 82 new Ed.; and so in countless instances old and mod.
    2. generally, to make, compose; þessi rit era ort af afli ástar. Hom. 1; Guðs Sonr í þeirri bæn er hann sjálfr orti (the Lord’s Prayer), 655 i. 2.
    III. spec. usages; hvárki eldr né járn orti á þá neither fire nor iron worked on them, wrought their hurt, Hkr. i. 11; en er þeir fundusk, ortu bændr þegar á til bardaga, the ‘bonders’ (peasants) at once set upon them, Ó. H. 110; Eríkr jarl orti því ekki á at berjask við Erling, at hann var frændstórr ok frændmargr, vinsæll ok ríkr, earl E. made no attempt to fight Erling because …, 27; yrki (imperat.) á at Kyndilmessu, ok hafi öll átt at Miðfóstu, begin at Candlemass and have all done at Mid-Lent, Gþl. 106: en ef þá skill á, hverr þeir sem fyrr orti á, began, caused to dispute, 455; hann svaraði stirt ok strítt, þá er menn ortu orða á hann, when people spoke to him, Ó. H. 69; en ræðu konungs svöruðu menn er hann orti orða á whom he addressed, 178; hann var hljljóðr ok fáskiptinn en þó kátr við menn þá er orða ortu á hann, Fms. vi. 109; hann svaraði fám orðum þótt orða værri yrt á hann (þó at orða yrti á hann, v. l.), vii. 227; yrkti (sic) þá ok únáðaði kynsmenn Sem, harangued and vexed them, Stj. 65.
    IV. reflex. to take effect; þá tók at falla lið Erlings, ok þegar er á ortisk ok uppganga var greidd, viz. when the day was about decided, Ó. H. 183; hversu sem at [á?] ortisk, however it so went, Fas. ii. 482; þar er svá, er at ort, when that reserve is made, Grág. i. 494.
    2. recipr., síðan fylktu þeir liði sínn, ok ortusk á þegar, ok börðusk, attacked one another and came to blows, Hom. 112: þeir ortusk á vísur, exchanged, capped verses, Lv. 24; sættusk þeir at kalla ok var þó at engu haldit, ok ortusk þeir um siðan, they capped verses (satirical) about it, Sturl. i. 150.

    Íslensk-ensk orðabók > YRKJA

  • 11 जात


    jātá
    mfn. ( jan;

    ifc. Pāṇ. 6-2, 171)
    born, brought into existence by (loc.),
    engendered by (instr. orﾠ abl.) RV. etc.;
    grown, produced, arisen, caused, appeared ib. ;
    ifc. ( Pāṇ. 2-2, 5 Kāṡ.; 36 Vārtt. 1; VI, 2, 170)
    ee māsa-, saptâ̱ha-, etc.;
    appearing on orﾠ in VarBṛS. LII, 5 ff. ;
    destined for (dat.) RV. IV, 20, 6; IX, 94, 4 ;
    turning to (dat.) Sāh. III, 58/59 ;
    happened, become, present, apparent, manifest TS. VS. etc.. ;
    belonging to (gen.) RV. I, 83, 5; VIII, 62, 10 ;
    ready at hand Pañcat. II, 16 ;
    possessed of (instr.) MBh. IV, 379 ;
    often ifc. instead of in comp.
    ( Pāṇ. 2-2, 36 Vārtt. 1; VI, 2, 170 f.;
    gaṇa āhitâ̱gny-ādi) e.g.. kiṇa-, danta-, etc., qq.vv.;
    m. a son RV. II, 25, 1 AV. XI, 9, 6 ṠBr. XIV Pañcat. ;
    a living being (said of men, rarely of gods)
    RV. IV, 2, 2; V, 15, 2; X, 12, 3 AV. XVIII VS. VIII, 36 ;
    N. of a son of Brahmā. PadmaP. V ;
    n. a living being, creature RV. ;
    birth, origin, I, 156, 2 and 163, 1; III, 31, 3 ;
    race, kind, sort, class, species, VIII, 39, 6 AV. etc.. ;
    a multitude orﾠ collection of things forming a class (chiefly ifc.,
    e.g.. karma-, « the whole aggregate of actions» Mn. VII, 61/62 ;
    sukha-, « anything orﾠ everything included under the name pleasure» Gīt. X, 3) Mn. IX MBh. etc.. ;
    individuality, specific condition ( vyakta) L. ;
    = - karman NārS.;
    (impers. with double instr.) it turned out orﾠ happened that Rājat. V, 364 ;
    (ā) f. a daughter W. ;
    + cf. γετος;
    Germ. Kind;
    Lith. gentis
    - जातकर्मन्
    - जातकलाप
    - जातकाम
    - जातकोप
    - जातकौतुक
    - जातकौतूहल
    - जातक्रोध
    - जातक्षोभ
    - जाततोका
    - जातदन्त
    - जातदोष
    - जातनष्ट
    - जातपक्ष
    - जातपाश
    - जातपुत्र
    - जातप्रत्यय
    - जातप्राय
    - जातबल
    - जातब्राह्मणशब्द
    - जातबुद्धि
    - जातभाव
    - जातभी
    - जातमन्मथ
    - जातमात्र
    - जातमासा
    - जातमृत
    - जातरजस्
    - जातरस
    - जातरूप
    - जातरोम
    - जातरोष
    - जातवत्
    - जातवासगृह
    - जातविद्या
    - जातविनष्ट
    - जातविभ्रम
    - जातविश्वास
    - जातवेद
    - जातवेदस्
    - जातवेदस
    - जातवेदसीय
    - जातवेदस्य
    - जातवेपथु
    - जातवेश्मन्
    - जातशिला
    - जातशृङ्ग
    - जातश्मश्रु
    - जातश्रम
    - जातसमवत्सरा
    - जातसंकल्प
    - जातसस्नेह
    - जातसाध्वस
    - जातसेन
    - जातसेन्य
    - जातस्नेह
    - जातस्पृह
    - जातहर्ष
    - जातहारिणी
    - जातहार्द

    Sanskrit-English dictionary > जात

  • 12 विश्वामित्र


    viṡvā-mitra
    seeﾠ below

    viṡvā́-mitra
    m. (prob.) « friend of all»

    N. of a celebrated Ṛishi orﾠ Sage (having the patr. Gāthina, Gādheya, andﾠ Jāhnava;
    he was at first a functionary, together with Vasishṭha, of Su-dās, king of the Tṛitsus;
    seeing Vasishṭha preferred by the king, he went over to the Bharatas, but could not prevent their being defeated by Su-dās, although he caused the waters of the rivers Vipāṡ andﾠ Ṡutudri to retire andﾠ so give the Bharatas free passage RV. III, 33 ;
    he was born as a Kshatriya, deriving his lineage from an ancestor of Kuṡika, named Purū-ravas, of the lunar race of kings, andﾠ himself sovereign of Kanyā-kubja orﾠ Kanoj;
    his fame rests chiefly on his contests with the great Brāhman Vasishṭha, andﾠ his success in elevating himself. though a Kshatriya, to the rank of a Brāhman seeﾠ Manu VII, 42:
    the Rāmayaṇa, which makes him a companion andﾠ counsellor of the young Rāma-candra, records I, 51-65 how Viṡvāmitra, on his accession to the throne, visited Vasishṭha's hermitage,
    andﾠ seeing there the cow of plenty <probably typical of go, the earth >,
    offered him untold treasures in exchange for it, but being refused, prepared to take it by force;
    a long contest ensued between the king andﾠ the saint <symbolical of the struggles between the Kshatriya andﾠ Brāhmanical classes>,
    which ended in the defeat of Viṡvāmitra, whose vexation was such that, in order to become a Brāhman andﾠ thus conquer his rival, he devoted himself to intense austerities
    during which he was seduced by the nymph Menakā andﾠ had by her a daughter, Ṡakuntalā,
    gradually increasing the rigour of his mortification through thousands of years, till he successively earned the titles of Rājarshi, Ṛishi, Maharshi, andﾠ finally Brahmarshi;
    he is supposed to be the author of nearly the whole of RV. III, andﾠ of IX, 67, 1315; X, 137, 5; 167 ;
    moreover, a law-book, a Dhanurveda, andﾠ a medical wk. are attributed to him) RV. etc. etc.;
    a partic. Catur-aha (= viṡvāmitrasyasaṉjayaḥ) PañcavBr. KātyṠr. ;
    a partic. Anuvāka (= viṡvāmitrasyâ̱nuvākaḥ) Pat. ;
    pl. the family of Viṡvāmitra RV. AV. ;
    (ā) f. N. of a river MBh. ;
    - kalpa m. - pa-taru m. N. of wks.;
    - jamad-agni m. du. Viṡvāmitra andﾠ Jamad-agni RV. ;
    - nadī f. N. of a river MBh. ;
    - pura n. orﾠ - purī f. N. of a town (- rīya mfn.) PratijñāS.;
    - priya m. « dear to Viṡvāmitra», the cocoa-nut tree L. ;
    N. of Kārttikeya MBh. ;
    - rāṡi m. N. of a man Inscr. ;
    - saṉhitā f. N. of sev. wks.;
    - sṛishṭi f. Viṡvāmitra's creation (in allusion to several things fabled to have been created by this saint in rivalry of Brahmā. e.g.. the fruit of the Palmyra in imitation of the human skull, the buffalo in imitation of the cow, the ass of the horse etc.) MW. ;
    - smṛiti f. N. of wk.

    Sanskrit-English dictionary > विश्वामित्र

  • 13 бурая гниль

    • 1) brown rot
    2) cubical rot Rot caused by fungi that attack chiefly cellulose, leaving a brown friable residue of unattacked lignin. Note: Characterised by tends to crack along the grain and across the grain

    Русско-английский словарь по деревообрабатывающей промышленности > бурая гниль

  • 14 трещиноватая гниль

    2) cubical rot Rot caused by fungi that attack chiefly cellulose, leaving a brown friable residue of unattacked lignin. Note: Characterised by tends to crack along the grain and across the grain

    Русско-английский словарь по деревообрабатывающей промышленности > трещиноватая гниль

  • 15 at

    at or ast, conj. [Curtius connects the Sanscr. ati, ultra, nimis, the Gr. eti, the Lat. et, and at in atavus; Vanicek connects with these at, atque, and atqui. Thus the original idea of addition is prominent in eti, et, and atque; and the idea of opposition in at and atqui, which agree with at-ar in meaning as well as in form. After the same analogy, the Gr. pleon, more, has become plên, but; and the Lat. magis has passed into the same meaning in the Fr. mais and the Ital. mai. The confusion in MSS. between at, ac, and et, and between atque and atqui, was prob. caused as much by their connection in idea as in form] (it was sometimes, for the sake of euphony, written ad; cf. Quint. 12, 10; 12, 32; 1, 7, 5; Charis. p. 203 P., where, instead of at conjunctionem esse, ad vero praepositionem, the reading should be, ad conjunctionem esse, at vero praepositionem, Fr.; v. the pass. in its connection; cf. also Vel. Long. p. 2230 P.; Cassiod. p. 2287 P.; Mar. Vict. p. 2458 P. The form ast is found in the old laws; it occurs once in Trag. Rel., but never in Com. Rel. nor in Lucil.; at is found in Plautus about 280 times, and ast about 10 times; in Ter. at about 100 times, and ast once; in Hor. at 60 times, ast 3 times; in Verg. at 168 times, ast 16; in Juv. at 17 times, ast 7; Catull., Tibull., and Prop. use only at, and Pers. (Jahn) only ast; in prose, Cic. uses [p. 186] ast in his epistles. It joins to a previous thought a new one, either antithetical or simply different, and especially an objection; while sed denotes a direct opposition; and autem marks a transition, and denotes at once a connection and an opposition).
    I.
    In adding a diff., but not entirely opp. thought, a qualification, restriction, etc., moreover, but, yet; sometimes an emphasized (but never merely copulative) and.
    A.
    In gen.: SEI PARENTEM PVER VERBERIT AST OLE PLORASSIT PVER DIVEIS PARENTOM SACER ESTO, if the son strike his father, and the father complain, let the son, etc., Lex Serv. Tullii ap. Fest. s. v. plorare, p. 230 Müll.; Fragm. XII. Tab. ap. Cic. Leg. 2, 24: Philosophari est mihi necesse, at paucis, but only in a few words, Enn., Trag. Rel. p. 65 Rib.:

    DIVOS ET EOS QVI CAELESTES, SEMPER HABITI COLVNTO... AST OLLA PROPTER QVAE etc.,

    Cic. Leg. 2, 8, 19; 3, 4, 11: hinc Remus auspicio se devovet atque secundam Solus avem servat. At Romulus pulcer in alto Quaerit Aventino, Enn. ap. Cic. Div. 1, 48, 107 (Ann. v. 83 Vahl.); Plaut. Capt. 5, 4, 22:

    si ego hic peribo, ast ille, ut dixit, non redit,

    id. ib. 3, 5, 25:

    paret Amor dictis carae genetricis. At Venus Ascanio placidam per membra quietem Inrigat,

    Verg. A. 1, 691:

    (Aeneas) finem dedit ore loquendi. At, Phoebi nondum patiens, immanis in antro Bacchatur vates,

    id. ib. 6, 77; 11, 709 sq.: quo (odore) totum nati corpus perduxit;

    at illi Dulcis compositis spiravit crinibus aura,

    id. G. 4, 416; so id. ib. 4, 460; 4, 513; id. A. 3, 259; 3, 675; 7, 81; 8, 241; 9, 793; Prop. 4, 4, 15; 4, 7, 11; Luc. 3, 664; 4, 36 al.—Also in prose (chiefly post-Aug.):

    una (navis) cum Nasidianis profugit: at ex reliquis una praemissa Massiliam, etc.,

    Caes. B. C. 2, 7:

    ubi facta sunt, in unum omnia miscentur. At pastilli haec ratio est, etc.,

    Cels. 5, 17; 6, 18:

    quamquam insideret urbem proprius miles, tres urbanae, novem praetoriae cohortes Etruriā ferme Umbriāque delectae aut vetere Latio et coloniis antiquitus Romanis. At apud idonea provinciarum sociae triremes etc.,

    Tac. A. 4, 5; 4, 6:

    negavit aliā se condicione adlecturum, quam si pateretur ascribi albo, extortum sibi a matre. At illa commota etc.,

    Suet. Tib. 51; id. Calig. 15; 44; id. Vesp. 5; id. Dom. 4; id. Galb. 7 al.—In the enumeration of particulars:

    Cum alio cantat, at tamen alii suo dat digito litteras, Naev., Com. Rel. p. 20 Rib.: dant alios aliae (silvae) fetus: dant utile lignum Navigiis pinos... At myrtus validis hastilibus et bona bello Cornus,

    Verg. G. 2, 447:

    Nam neque tum stellis acies obtunsa videtur... At nebulae magis etc.,

    id. ib. 1, 401; 3, 87; id. A. 7, 691:

    Hic altā Sicyone, ast hic Amydone relictā, Hic Andro, etc.,

    Juv. 3, 69.— The Vulg. often uses at as a mere continuative, where even et or atque might stand: sciscitabur ab iis ubi Christus nasceretur. At illi dixerunt ei: In etc., Matt. 2, 5; 4, 20; 8, 32; 14, 29; 15, 34 et persaep.—In transition,
    B.
    Esp.,
    1.
    To a new narration, like the Gr. de; so the commencement of the fourth book of the Æneid: At regina gravi jam dudum saucia curā, etc. (the third book closes with the narrative of Æneas); so the beginning of the third book of the Thebaid of Statius: At non Aoniae moderator perfidus aulae, etc.; Verg. A. 4, 504; 5, 35; 5, 545; 5, 700; 5, 779; 6, 679; 7, 5; 8, 370; 8, 608; 9, 503; 10, 689; 11, 597; 12, 134 et saep.—Also in the postAug. histt. and other prose writers; so after speaking of the Ubii etc., Tac. says: At in Chaucis coeptavere seditionem praesidium agitantes etc., A. 1, 38; so ib. 4, 13; 12, 62; 14, 23 et saep.—
    2.
    To a wonderful, terrible, unexpected, or exciting occurrence or circumstance:

    clamores simul horrendos ad sidera tollit, etc.... At gemini lapsu delubra ad summa dracones Effugiunt,

    Verg. A. 2, 225; 3, 225:

    Lacte madens illic suberat Pan ilicis umbrae, Et facta agresti lignea falce Pales etc. At quā Velabri regio patet etc.,

    Tib. 2, 5, 33; Verg. G. 4, 471:

    consurgit Turnus in ensem et ferit. Exclamant Troes trepidique Latini, Arrectaeque amborum acies. At perfidus ensis Frangitur in medio,

    id. A. 12, 731; 10, 763:

    adusque Supremum tempus, ne se penuria victūs Opprimeret metuebat. At hunc liberta securi divisit medium,

    Hor. S. 1, 1, 99: Magnus quanto mucrone minatur Noctibus hibernis et sidera terret Orion. At sonipes habitus etc., Stat. S. 1, 1, 46.—
    3.
    To a passionate appeal, etc., in which case the antecedent clause is not expressed, but must be considered as existing in the mind of the speaker; cf. in Gr. alla su, su de.
    a.
    In passing to an interrogation, exhortation, request:

    At, scelesta, viden ut ne id quidem me dignum esse existumat?

    Plaut. As. 1, 2, 23; id. Aul. 1, 1, 8:

    At qui nummos tristis inuncat?

    Lucil. 15, 21 Müll.: Me. Sauream non novi. Li. At nosce sane, Plaut. As. 2, 4, 58: Ca. Non adest. Ps. At tu cita, id. Ps. 1, 1, 30:

    satis habeo, at quaeso hercle etiam vide,

    id. Merc. 5, 4, 53 (Ritschl, sat habeo. Sed):

    at unum hoc quaeso... Ut, etc.,

    id. Capt. 3, 5, 89:

    at tu, qui laetus rides mala nostra caveto Mox tibi,

    Tib. 1, 2, 87:

    Hunc ut Peleus vidit, At inferias, juvenum gratissime Crantor, Accipe, ait,

    Ov. M. 12, 367:

    at tu, nauta, vagae ne parce malignus arenae Ossibus et capiti inhumato Particulam dare,

    Hor. C. 1, 28, 23.—In prose:

    at vide quid succenseat,

    Cic. Fam. 7, 24, 2:

    itaque pulsus ego civitate non sum, quae nulla erat: at vide, quam ista tui latrocinii tela contempserim,

    id. Part. Or. 4, 1, 28; id. Dom. 44; App. M. 6, p. 179, 18.—
    b.
    In expressions of passion, astonishment, indignation, pain, etc.:

    At ut scelesta sola secum murmurat,

    Plaut. Aul. 1, 1, 13: Sc. Nunc quidem domi certost: certa res est Nunc nostrum opservare ostium, [ubi] ubist. Pa. At, Sceledre, quaeso, Ut etc., id. Mil. 2, 4, 46:

    At o deorum quidquid in caelo regit Terras et humanum genus, Quid iste fert tumultus?

    Hor. Epod. 5, 1:

    At tibi quanta domus rutila testudine fulgens, etc.,

    Stat. S. 2, 4, 11.—In prose:

    horum omnium studium una mater oppugnat: at quae mater?

    Cic. Clu. 70; id. Verr. 2, 2, 45:

    at per deos immortales! quid est, quod de hoc dici possit,

    id. ib. 2, 1, 46:

    institui senatores, qui omnia indicum responsa perscriberent. At quos viros!

    id. Sull. 42; id. Deiot. 19, 33:

    tangit et ira deos: at non impune feremus,

    Ov. M. 8, 279; 10, 724:

    at tibi Colchorum, memini, regina vacavi,

    id. H. 12, 1.—
    c.
    In indignant imprecations:

    At te di omnes cum consilio, Calve, mactāssint malo! Pomp., Com. Rel. p. 245 Rib.: At te Juppiter diique omnes perdant!

    Plaut. Most. 1, 1, 37:

    At te di deaeque faxint cum isto odio, Laches,

    Ter. Hec. 1, 2, 59:

    At te di perdant,

    id. Eun. 3, 1, 41:

    At tibi di dignum factis exitium duint,

    id. And. 4, 1, 42:

    At vobis male sit,

    Cat. 3, 13:

    At tibi, pro scelere, exclamat, pro talibus ausis Di... persolvant grates dignas et praemia reddant Debita!

    Verg. A. 2, 535.—In prose:

    At vos, ait, devota capita, respiciant di perjuriorum vindices,

    Just. 14, 4, 10.—
    d.
    Rarely of friendly inclination, disposition:

    At tibi di bene faciant omnes,

    Plaut. Pers. 4, 3, 18:

    At tibi di semper, adulescens, quisquis es, faciant bene,

    id. Men. 5, 7, 32:

    At tu, Catulle, destinatus obdura,

    Cat. 8, 19.—
    e.
    In entreaty:

    At vos, o superi, miserescite regis,

    Verg. A. 8, 572:

    at tu, pater deūm hominumque, hinc saltem arce hostes,

    Liv. 1, 12.—
    II.
    In adding an entirely opposite thought, but, but indeed, but on the other hand, on the contrary, etc. (the strictly class. signif. of the word).
    A.
    In gen.: at differentiam rerum significat: ut cum dicimus, Scipio est bellator, at M. Cato orator, Paul. ex Fest. p. 11 Müll.: splendet saepe, ast idem nimbis interdum nigret, Att., Trag. Rel. p. 170 Rib.: So. Mentire nunc. Me. At jam faciam, ut verum dicas dicere, Plaut. Am. 1, 1, 189: So. Per Jovem juro med etc. Me. At ego per Mercurium juro, tibi etc., id. ib. 1, 1, 280:

    Atque oppido hercle bene velle illud visus sum, Ast non habere quoi commendarem caprum,

    id. Merc. 2, 1, 22:

    fecit idem Themistocles... at idem Pericles non fecit,

    Cic. Att. 7, 11, 3:

    non placet M. Antonio consulatus meus, at placuit P. Servilio,

    id. Phil. 2, 5, 12:

    majores nostri Tusculanos Aequos... in civitatem etiam acceperunt, at Karthaginem et Numantiam funditus sustulerunt,

    id. Off. 1, 11, 35: brevis a naturā nobis vita data est;

    at memoria bene redditae vitae sempiterna,

    id. Phil. 14, 12, 32; id. Cat. 2, 2, 3; id. Leg. 2, 18:

    crebras a nobis litteras exspecta, ast plures etiam ipse mittito,

    id. Att. 1, 16 fin.: Rejectis pilis comminus gladiis pugnatum est. At Germani phalange factā impetus gladiorum exceperunt, Caes. B. G. 1, 52:

    Postquam Caesar dicendi finem fecit, ceteri verbo alius alii varie adsentiebantur. At M. Porcius Cato hujusce modi orationem habuit,

    Sall. C. 52, 1:

    hac iter Elysium nobis, at laeva... ad impia Tartara mittit,

    Verg. A. 6, 542: T. Ante leves ergo pascentur in aethere cervi... M. At nos hinc alii sitientīs ibimus Afros, id. E. 1, 65: Dam. Malo me Galatea petit, lasciva puella... Men. At mihi sese offert ultro meus ignis Amyntas, id. ib. 3, 66; 7, 35; 7, 55; id. G. 1, 219; 1, 242; 1, 370; 2, 151; 2, 184; 3, 331; 4, 18; 4, 180; id. A. 2, 35; 2, 687; 3, 424; 5, 264;

    6, 489: Ast ego nutrici non mando vota,

    Pers. 2, 39:

    ast illi tremat etc.,

    id. 6, 74:

    Ast vocat officium,

    id. 6, 27:

    At Jesus audiens ait,

    Vulg. Matt. 9, 12; 9, 22; 12, 3; 12, 48 et persaep.—
    a.
    In order to strengthen a contrast, sometimes (esp. in Plaut. and Ter.) with contra, e contrario, potius, etiam, vero.
    (α).
    With contra:

    Summis nitere opibus, at ego contra ut dissimilis siem,

    Lucil. 26, 19 Müll.:

    Ergo quod magnumst aeque leviusque videtur... At contra gravius etc.,

    Lucr. 1, 366; so id. 1, 570; 1, 1087; 2, 235: L. Opimius ejectus est e patriā: At contra bis Catilina absolutus est, Cic. Pis. 95; id. Verr. 5, 66; id. Sex. Rosc. 131; id. Quinct. 75:

    At tibi contra Evenit, etc.,

    Hor. S. 1, 3, 27:

    (Cornutus) taedio curarum mortem in se festinavit: at contra reus nihil infracto animo, etc.,

    Tac. A. 4, 28.—
    (β).
    With e contrario: apud nos mercenarii scribae existimantur;

    at apud illos e contrario nemo ad id officium admittitur, nisi, etc.,

    Nep. Eum. 1, 5:

    in locis siccis partibus sulcorum imis disponenda sunt semina, ut tamquam in alveolis maneant. At uliginosis e contrario in summo porcae dorso collocanda, etc.,

    Col. 11, 3, 44.—
    (γ).
    With potius:

    at satius fuerat eam viro dare nuptum potius,

    Plaut. Cist. 1, 1, 44:

    at potius serves nostram, tua munera, vitam,

    Ov. H. 3, 149.—
    (δ).
    With etiam: At etiam, furcifer, Male loqui mi audes? but do you even? etc., Plaut. Capt. 3, 4, 31; id. Trin. 4, 2, 151; id. Rud. 3, 4, 6:

    At etiam cubat cuculus. Surge, amator, i domum,

    but he is yet abed, id. As. 5, 2, 73; so id. Capt. 2, 3, 98; id. Mil. 4, 4, 6:

    Exi foras, sceleste. At etiam restitas, Fugitive!

    Ter. Eun. 4, 4, 1; 5, 6, 10: Proinde aut exeant, aut quiescant, etc.... at etiam sunt, Quirites, qui dicant, a me in exsilium ejectum esse Catilinam, on the contrary, there are indeed people who say. etc., Cic. Cat. 2, 6, 12; id. Phil. 2, 30, 76; id. Quinct. 56; id. Verr. 5, 77; id. Dom. 70 al.—
    (ε).
    With vero, but certainly:

    At vero aut honoribus aucti aut etc.,

    Cic. N. D. 3, 36, 87; id. Off. 2, 20, 70; 2, 23, 80; id. Fin. 1, 10, 33; id. Verr. 2, 5, 17 al.—
    (ζ).
    With certe:

    Numquam ego te, vitā frater amabilior, Aspiciam posthac. At certe semper amabo,

    Cat. 65, 11; 66, 25. —
    (η).
    So, quidem—at (very rare) = quidem —autem, Cic. Off. 1, 22, 75.—
    b.
    Ironically: Th. Quid valeam? Ly. At tu aegrota, si lubet, per me aetatem quidem, Plaut. Curc. 4, 3, 22:

    at, credo, mea numina tandem Fessa jacent,

    Verg. A. 7, 297; 7, 363; Ov. H. 1, 44.—
    B.
    Very freq. in adding an objection, from one's own mind or another's, against an assertion previously made, but, on the contrary, in opposition to this; sometimes, but one may say, it may be objected, and the like:

    Piscium magnam atque altilium vim interfecisti. At nego,

    Lucil. 28, 43 Müll.:

    Quid tandem te impedit? Mosne majorum? At persaepe etiam privati in hac re publicā perniciosos cives morte multārunt. An leges, quae de civium Romanorum supplicio rogatae sunt? At numquam in hac urbe etc.,

    Cic. Cat. 1, 11, 28:

    Appellandi tempus non erat? At tecum plus annum vixit. In Galliā agi non potuit? At et in provinciā jus dicebatur et etc.,

    id. Quinct. 41:

    Male judicavit populus. At judicavit. Non debuit. At potuit. Non fero. At multi clarissimi cives tulerunt,

    id. Planc. 11:

    sunt, quos signa, quos caelatum argentum delectant. At sumus, inquiunt, civitatis principes,

    id. Part. Or. 5, 2, 36; id. Fin. 4, 25, 71; id. Verr. 2, 2 fin.:

    quid porro quaerendum est? Factumne sit? At constat: A quo? At patet,

    id. Mil. 6, 15; id. Phil. 2, 9: convivium vicinorum cotidie compleo, quod ad multam noctem, quam maxime possumus, vario sermone producimus. At non est voluptatum tanta quasi titillatio in senibus. Credo: sed ne desideratio quidem, [p. 187] id. Sen. 14, 47:

    multo magnus orator praestat minutis imperatoribus. At prodest plus imperator. Quis negat?

    id. Brut. 73, 256; id. Div. 2, 29, 62; 2, 31, 67; 2, 32, 69 al.:

    Maxime Juppiter! At in se Pro quaestu sumptum facit hic,

    Hor. S. 1, 2, 18 al. — In this case freq. strengthened,
    a.
    By pol, edepol, hercule: At pol ego neque florem neque flocces volo mihi, Caecil., Com. Rel. p. 67 Rib.: So. Non edepol volo profecto. Me. At pol profecto ingratiis, Plaut. Am. 1, 1, 215; so id. As. 2, 2, 34; 4, 2, 14; id. Capt. 3, 4, 64; id. Cas. 2, 3, 15; id. Cist. 4, 2, 70; id. Trin. 2, 4, 73: Ha. Gaudio ero vobis. Ad. At edepol nos voluptati tibi, id. Poen. 5, 4, 61; 3, 1, 68:

    At hercule aliquot annos populus Romanus maximā parte imperii caruit,

    Cic. Imp. Pomp. 54; id. Sex. Rosc. 50:

    at hercle in eā controversiā, quae de Argis est, superior sum,

    Liv. 34, 31:

    At, Hercule, reliquis omnibus etc.,

    Plin. 7, 50, 51, § 169:

    At, hercules, Diodorus et in morbo etc.,

    id. 29, 6, 39, § 142:

    At hercule Germanicum Druso ortum etc.,

    Tac. A. 1, 3; 1, 17; 1, 26;

    3, 54: At, hercules, si conscius fuissem etc.,

    Curt. 6, 10, 20 al. —
    b.
    By enim, which introduces a reason for the objection implied in at, but certainly, but surely, but indeed, etc., alla gar: At enim tu nimis spisse incedis, Naev., Com. Rel. p. 16 Rib.; Turp. id. p. 93: at enim nimis hic longo sermone utimur;

    Diem conficimus,

    Plaut. Trin. 3, 3, 78:

    At enim istoc nil est magis etc.,

    Ter. Heaut. 4, 3, 21:

    At enim vereor, inquit Crassus, ne haec etc.,

    Cic. de Or. 3, 49, 188:

    cum dixisset Sophocles, O puerum pulchrum, Pericle. At enim praetorem, Sophocle, decet non solum manus, sed etiam oculos abstinentes habere, etc.,

    id. Off. 1, 40, 144 Beier; so id. Mur. 35, 74; id. Inv. 2, 17, 52 al.:

    at enim inter hos ipsos existunt graves controversiae,

    id. Quinct. 1; so id. Imp. Pomp. 17, 51; 20, 60; id. Phil. 2, 2, 3; id. Ac. 2, 17, 52:

    At enim cur a me potissimum hoc praesidium petiverunt?

    id. Div. in Caecil. 4, 15:

    At enim quis reprehendet, quod in parricidas rei publicae decretum erit?

    Sall. C. 51, 25 Kritz:

    At enim quid ita solus ego circum curam ago?

    Liv. 6, 15; 34, 32:

    At enim eo foedere, quod etc.,

    id. 21, 18; 34, 31; 39, 37: At enim nova nobis in fratrum filias conjugia;

    sed etc.,

    Tac. A. 12, 6.—
    c.
    By tamen: Jam id peccatum primum magnum, magnum, at humanum tamen, Ter. Ad. 4, 5, 53: Hi secretis sermonibus... conveniunt;

    nam publice civitas talibus inceptis abhorrebat. At tamen interfuere quidam etc.,

    Tac. H. 4, 55:

    At certe tamen, inquiunt, quod etc.,

    Cat. 10, 14.—
    C.
    With a preced. negative, sometimes no antithesis is appended by at, but it is indicated that if what has been said is not true, yet at least something else is true, but yet; sometimes with tamen, but yet; or certe, but at least, yet at least:

    Nolo victumas: at minimis me extis placare volo,

    Plaut. Ps. 1, 3, 95:

    Si tibi non cordi fuerant conubia nostra,... At tamen in vostras potuisti ducere sedes,

    Cat. 64, 158 sq.:

    Non cognoscebantur foris, at domi: non ab alienis, at a suis,

    Cic. Ac. 2, 11, 56:

    Liceat haec nobis, si oblivisci non possumus, at tacere,

    id. Fl. 25, 61:

    Si genus humanum et mortalia temnitis arma, At sperate deos memores fandi atque nefandi,

    Verg. A. 1, 543; so id. ib. 4, 615, and 6, 406. —With certe:

    Haec erant... quorum cognitio studiosis juvenibus si non magnam utilitatem adferet, at certe, quod magis petimus, bonam voluntatem,

    Quint. 12, 11, 31; Cels. 2, 15; Suet. Calig. 12, al.—
    D.
    The antithesis is sometimes not so much in the clause appended by at, as in the persons or things introduced in it; so,
    (α).
    Esp. freq. in conditional clauses with si, si non, si minus, etiam si, etc.; cf. Herm. ad Viger. 241: Si ego hic peribo, ast ille, ut dixit, non redit; At erit mi hoc factum mortuo memorabile, if I perish here, but he does not return, yet etc., Plaut. Capt. 3, 5, 26; id. Bacch. 2, 3, 131:

    si ego digna hac contumeliā Sum maxime, at tu indignus qui faceres tamen,

    Ter. Eun. 5, 2, 25:

    Si tu oblitus es, at di meminerunt,

    Cat. 30, 11:

    si non eo die, at postridie,

    Cato, R. R. 2, 1:

    si non paulo, at aliquanto (post petīsses),

    Cic. Quinct. 40; 97; id. Mil. 93 al.:

    quanta tempestas invidiae nobis, si minus in praesens, at in posteritatem impendeat,

    id. Cat. 1, 22; id. Verr. 5, 69; id. Clu. 15: qui non possit, etiam si sine ullā suspitione, at non sine argumento male dicere, id. Cael. 3, 8.—
    (β).
    With etsi:

    ei, etsi nequāquam parem illius ingenio, at pro nostro tamen studio meritam gratiam referamus,

    Cic. de Or. 3, 4, 14; Tac. Or. 19.—
    (γ).
    With quod si:

    Quod si nihil cum potentiore juris humani relinquitur inopi, at ego ad deos confugiam,

    Liv. 9, 1; Tac. A. 1, 67.—
    E.
    At, like autem and de, sometimes serves simply to introduce an explanation: cum Sic mutilus miniteris. At illi foeda cicatrix etc., now an ugly scar etc., Hor. S. 1, 5, 60. —
    F.
    And also like de in Hom. and Hdt., it sometimes introduces an apodosis,
    a.
    With si: Bellona, si hobie nobis victoriam duis, ast ego templum tibi voveo, if to-day thou bestow victory, then I etc., ean—de, Liv. 10, 19.—
    b.
    With quoniam: Nunc, quoniam tuum insanabile ingenium est, at tu tuo supplicio doce etc., since your disposition is past cure, at least etc., epei—de, Liv. 1, 28.
    ► A.
    At is sometimes repeated at the beginning of several clauses,
    a.
    In opposition each to the preceding clause: Soph. Tu quidem haut etiam octoginta's pondo. Paegn. At confidentiā Militia illa militatur multo magis quam pondere. At ego hanc operam perdo, Plaut. Pers. 2, 2, 47 sq.:

    Si ego hic peribo, ast ille, ut dixit, non redit: At erit mi hoc factum mortuo memorabile,

    id. Capt. 3, 5, 25 sq.; id. As. 5, 2, 6 sqq. (Cic., in Quir. 7 and 10, opposes at to sed, and Tac., in A. 12, 6, sed to at).—
    b.
    In opposition to some common clause preceding:

    At etiam asto? At etiam cesso foribus facere hisce assulas?

    Plaut. Merc. 1, 2, 20: Quid tum esse existimas judicatum? Certe gratīs judicāsse. At condemnārat; at causam totam non audierat;

    at in contionibus etc.,

    Cic. Caecin. 113:

    Sit flagitiorum omnium princeps: at est bonus imperator, at felix,

    id. Verr. 5, 4; id. Sest. 47; id. Fragm. B. 16, 5 B. and K.: Nefarius Hippias Pisistrati filius arma contra patriam ferens;

    at Sulla, at Marius, at Cinna recte, imo jure fortasse,

    id. Att. 9, 10, 3: At non formosa est, at non bene culta puella;

    At, puto, non votis saepe petita meis?

    Ov. Am. 3, 7, 1 sq. Merk.:

    At quam sunt similes, at quam formosus uterque!

    id. F. 2, 395: rideri possit eo quod Rusticius tonso toga defluit: at est bonus ut melior vir Non alius quisquam; at tibi amicus;

    at ingenium ingens Inculto latet hoc sub corpore,

    Hor. S. 1, 3, 30 sqq. (cf. sed—

    sed,

    Cat. 64, 141; Juv. 5, 61; 8, 149; and a similar use of alla in Hellenistic Greek, as alla—alla, 2 Cor. 2, 17: alla—alla —alla, 1 Cor. 6, 11).—
    B.
    Though regularly occupying the first place in its clause or sentence, it sometimes stands second (cf. atque fin.):

    Saepius at si me, Lycida formose, revisas,

    Verg. E. 7, 67; id. G. 3, 331:

    Tutior at quanto merx est in classe secundā,

    Hor. S. 1, 2, 47:

    Mentior at si quid, etc.,

    id. ib. 1, 8, 37:

    Gramineis ast inde toris discumbitur,

    Val. Fl. 8, 255:

    Major at inde etc.,

    Stat. Th. 4, 116.—See more upon this word in Hand, Turs. I. pp. 417-451; Wagner, Quaest. XXXVII. ad Verg. IV. pp. 581- 585.

    Lewis & Short latin dictionary > at

  • 16 προστίθημι

    προστίθημι, [dialect] Dor. [pref] ποτι-, also [tense] aor. inf.
    A

    ποιθέμεν IG42(1).121.17

     (Epid.); ποτθέμειν prob. in Epich.170.8: late [tense] pres. [full] προστιθῶ Ps.- Luc.Philopatr.18,27; imper.

    προστίθει A.Pr.83

    : [tense] fut. προσθήσω: [tense] aor. προσέθηκα, pl. - έθεμεν, subj.

    προσθῶ Th.4.86

    , [dialect] Ion.

    προσθέω Hdt.1.108

    :— [voice] Med., [tense] fut.

    προσθήσομαι LXX Ex.14.13

    : [tense] aor. 1

    προσεθηκάμην Hdt.4.65

    : more freq. [tense] aor. 2 προσεθέμην, subj. προσθῶμαι (not πρόσθωμαι), [ per.] 3sg. opt.

    προσθεῖτο D.6.12

    , but

    πρόσθοιτο Id.11.6

    ; [dialect] Dor. part.

    ποτθέμενος, Πρακτικά 1931.89

     ([place name] Dodona): [tense] pf.

    - τέθειμαι LXX De.23.15

    :—[voice] Pass., [tense] aor. 1

    προσετέθην Th.3.82

    : [tense] fut.

    - τεθήσομαι LXX Nu.27.13

    , al. (- τεθήσεσθαι is f.l. ib.Ex.5.7): but the [tense] pf. [voice] Pass. is chiefly supplied by πρόσκειμαι:— put to,

    χερσὶν ἀπώσασθαι λίθον ὃν προσέθηκεν Od.9.305

    ; π. τὰς θύρας, τὴν θύραν, put to, close the door, Hdt.3.78, Lys.1.13;

    τὰς πύλας Th.4.67

    ; κλίμακας [τοῖς πύργοις] Id.3.23; κόμῃ προσθεῖσα βόστρυχον holding it close to.., A.Ch. 229;

    χέρα ἐλάτῃ E.Ba. 1110

    ;

    γόνασιν ὠλένας Id.Andr. 895

    , cf. S.Ph. 942;

    τοῖς καλλίστοις τοῦ ζῴου τὰ κάλλιστα φάρμακα Pl.R. 420c

    ; π. μύωπας apply the spur, Plb.11.18.4;

    π. χεῖρ' ἐπὶ πρόσωπα E.Ph. 1699

    ; apply a pessary, Hp. Nat.Mul.32, Sor.1.62, al.; [ κύαθον] Arist.Pr. 890b24:—[voice] Pass., of pessaries, Dsc.1.76, al., Sor.1.35, al.
    2 hand over, deliver to,

    θεῶν γέρα.. ἐφημέροισι προστίθει A.Pr.83

    , cf. h.Merc. 129; τινὶ γυναῖκα π. give her to him as wife, Hdt.6.126; but π. γυναικὶ τάλαντον, as a dower, Hyp.Lyc.13;

    π. τινὰ ἄλλῳ πατρί E. Ion 1545

    ;

    Ἅιδῃ ἐμὸν δέμας Id.Hec. 368

    , cf. IA 540;

    π. τινὰ πυρί Id.Supp. 948

    ;

    σφαγέντα παῖδα π. πόλει Id.Ph. 964

    ;

    τισὶ π. πόλιν Th.4.86

    ;

    τὴν διοίκησιν τῶν κοινῶν ἑαυτῷ D.C.52.14

    ; also

    νᾶσον εὐκλέϊ π. λόγῳ Pi.N.3.68

    .
    3 give besides or also,

    φερνάς E.Hipp. 628

    ;

    προῖκα D.19.195

    ;

    χρήματα Id.18.239

    , etc.;

    πίστιν ὑμῖν Id.54.42

    ;

    τὰ ἴδια τοῖς ἀλλοτρίοις Men.557

    : abs., spend money,

    οὐ μόνον ἄνευ μισθοῦ, ἀλλὰ καὶ προστιθεὶς ἂν ἡδέως Pl.Euthphr.3d

    , cf. Arist.EN 1130a25, Iamb.Protr.9.
    II impose upon,

    πρῆγμα τὸ ἄν τοι προσθέω Hdt.1.108

    , cf. 3.62: c. inf.,

    π. τινὶ πρήσσειν Id.5.30

    ; π. μέτρον impose measure or bounds, A.Ch. 796 (lyr.); π. τινὶ ἀτιμίην impose, inflict disgrace upon him, Hdt.7.11; π. <φθόρον> A.Ch. 482;

    ἐπ' ἐμαυτῷ ἀράς S.OT 820

    ;

    ὄκνον Id.Ant. 243

    ;

    αύτὸς αὑτῷ τὴν βλάβην Id.Fr. 350

    ; λύπην, πόνους, E.Supp. 946, Heracl. 505;

    ἀναλώματα IG14.830.12

     (Puteoli, ii A.D., [voice] Pass.); π. τινὶ ἔκπληξιν ἀφασίαν τε strike him dumb with fear, E.Hel. 549;

    ἐνθύμιον τοῖς ζῶσι Antipho 3.1.2

    ;

    τισὶ ζημίας Th.3.39

    ; π. φιλανθρωπίαν εἰς τὰ τῆς πόλεως πράγματα employ it on.., D.19.140.
    2 attribute or impute to,

    τῷ θεῷ τὴν αἰτίαν E. Ion 1525

    , cf. Th.3.39 ([voice] Pass.); π. θράσος μοι impute boldness to me, E.Heracl. 475;

    θεοῖσι π. ἀμαθίαν Id.Hipp. 951

    ;

    ἀπληστίαν λέχους γυναιξί Id.Andr. 219

    ;

    τὸ ἐμπλήκτως ὀξὺ ἀνδρὸς μοίρᾳ προσετέθη Th.3.82

    .
    III add,

    τάδε τούτοισι Hdt.1.20

    , al.;

    πρὸς [τῇ γνώμῃ] ἔργα Id.4.139

    ; ἄλλον πρὸς ὦν ἔθηκαν χρυσόν ib. 196;

    χάριτι χάριν E.HF 327

    ;

    νοσοῦντι νόσον Id.Alc. 1048

    ;

    π. τῷ νόμῳ τὸν λόγον τόνδε Th.2.35

    , cf. Hdt.2.136 ([voice] Pass.), Pl.R. 468b; προσθεῖναι τῷ δικαίῳ ἢ ὡς ἐλέγομεν (for πλέον ἤ ..) ib. 335a; ἄγγελλε δ' ὅρκον π. S.El.47 (Reiske for ὅρκῳ codd., cf.

    ὅρκου προστεθέντος Fr. 472

    ;

    ὀμόσας.. προσθείς τε χεῖρα δεξιάν Ph. 942

    );

    τὴν στήλην ὕστερον προσέθηκε IG12.374.174

    ;

    τοῖς εὖ ἔχουσιν ἔργοις οὔτ' ἀφελεῖν ἔστιν οὔτε προσθεῖναι Arist.EN 1106b11

    ;

    ἐάν τι ἀφέλωμεν ἢ προσθῶμεν ἢ μεταθῶμεν Pl.Cra. 432a

    ; π. γράμματα ib. 418a, cf. 431c; also

    π. ἐπὶ τοῖσδε χάριν S.Tr. 1253

    ;

    ἵππον πρὸς τοὔνομα Ar.Nu.63

    ;

    πρὸς τὸν μισθὸν ἑκάστῳ ὀβολόν X.HG1.5.6

    , cf. Pl.Phlb. 33c: abs., make additions, Th.3.45;

    πρὸς τὰ ὑπάρχοντα -τιθέντες πλουσιώτεροι γίνονται Arist.Rh. 1359b28

    ; make additions to a story, improve it, Id.Po. 1460a18; also of actors, ib. 1461b30: esp. of adding articles to statements or documents,

    προσθεῖναι οὐδὲν εἶχον τοῖς εἰρημένοις οὐδ' ἀφελεῖν Isoc.12.264

    , cf.POxy.1062.4 (ii A.D.), etc.; π. καὶ ἀφελεῖν τι περὶ τῆς ξυμμαχίας Foed. ap. Th.5.23, cf. 29; π. τὶ πρὸς τοῖς ξυγκειμένοις Foed.ib.47; πρὸς τὰς συνθήκας Foed. ap. Plb.21.43.27;

    π. ὅτι.. D.18.231

    ; of entries in accounts,

    προσετέθη τὰ τέλη τῷ κυριακῷ λόγῳ PAmh.77.15

     (ii A.D.), cf. BGU620.15 (iv A.D.), etc.; π. τινὶ [ἀργύριον] pay, PMich.Zen.28.24 (iii B.C.), cf. PCair.Zen.647.56 (iii B.C.), PRyl.153.27 (ii A.D.); πρόσθες εἰς ὄνομα Ἐπωνύχου credit to account of E., Ostr. 1159 (ii/iii A.D.); pay in, deposit gold in a bank or mint, PCair.Zen.23.32 (iii B.C.).
    2 c. acc. pers., τίνα τῇδε προστιθῶ στάσει; A.Ch. 114; Ἀθηναίοις π. σφᾶς αὐτούς join their party, Th.3.92; π. ἑαυτόν τινι ἐς πίστιν, ἐπὶ ἰδίοις κέρδεσι, Id.8.46,50.
    3 Math., add,

    πὸτ ἀριθμόν.. φᾶφον Epich.170.8

     (prob.); [

    χωρίον] ἕτερον αὐτῷ τουτὶ ἴσον Pl.Men. 84d

    ; πρὸς πεπερασμένον ἀεὶ π. Arist.Ph. 266b2:—[voice] Pass.,

    εἴ κα.. ποτὶ τὸ ἕτερον τῶν βαρέων ποτιτεθῇ,.. ῥέπειν ἐπὶ τὸ βάρος ἐκεῖνο ᾧ ποτετέθη Archim.Aequil.1

     Def.2, cf. Euc. 1Ax.2, etc.;

    κοινοῦ -τεθέντος Papp.742.15

    .
    4 in Logic, add some determining word, opp. ἀφαιρεῖν, Arist.APo. 91b27, cf.EN 1147b33.
    B [voice] Med., side with one,

    οἷς ἂν σὺ προσθῇ S.OC 1332

    , cf. Th.3.11, 8.48, 87, D.6.12, 11.6, 52.25; τῷ ἀστῷ π. to be favourable, wellinclined to him, Hdt.2.160, cf. D.43.34; τῇ ἡδονῇ side with pleasure, Arist.MM 1201a2: abs., come in, submit, Epist.Phil. ap. D.18.39.
    2 assent, agree,

    οὔ οἱ ἔγωγε π. τῇ γνώμῃ Hdt.1.109

    , cf. 3.83, Th.6.50, X. An.1.6.10;

    τῷ λόγῳ τῷ λεχθέντι Hdt.2.120

    ;

    τῷ Καρχηδονίων νόμῳ Pl. Lg. 674a

    : later c. inf., consent, bring onself to, J.AJ19.1.8.
    3 φῆφον δ' Ὀρέστῃ τήνδ' ἐγὼ προσθήσομαι will deposit this vote in favour of Orestes, i.e. will vote in his favour, A.Eu. 735;

    ἡμῖν ἂν προσθέμενοι τὴν φῆφον εὐορκοίητε D.57.69

    ; so μὴ μιᾷ φήφῳ π. (sc. τὴν γνώμην)

    , ἀλλὰ δυοῖν Th.1.20

    ; φῆφον π. ἐναντίαν τινί ib.40;

    φῆφον π. ὥστε ἀποκτεῖναι OGI218.102

     (Ilium, iii B.C.).
    4 Math., add, Sammelb. 6951 ii 30, al. (ii A.D.).
    II c. acc. pers., associate with oneself, i.e. take to one as a friend, ally, or helper, win over,

    π. τὸν δῆμον πρὸς τὴν ἑωυτοῦ μοῖραν Hdt.5.69

    , cf. Th.6.18;

    εἰ στρατὸν προσθέοιτο φίλον Hdt. 1.53

    , cf. 69, S.OC 404; ταύτην προσθοῦ δάμαρτα take her to wife, Id.Tr. 1224: also in bad sense,

    πολέμιον π. τινά X.Cyr.2.4.12

    .
    2 c. acc. rei, apply to oneself,

    βάλανον Hp.Epid.1.26

    .a', cf. 4.30 (abs., ib.1.26.δ')

    ; ὀξύβαφον προσθοῦ λαβών Ar.Av. 361

    ;

    πατρὸς στέρνα προσθέσθαι θέλω E.HF 1408

    : metaph., put on,

    τῇ ὄφει ἀχθηδόνας Th.2.37

    ; add to oneself, gain, τί ἂν προσθείμην πλέον; what should I be profited? S.Ant.40; π. χάριν, = ἐπιχαρίζεσθαι, Id.OC 767; esp. of evils, bring or take upon onself,

    πρὸς κακοῖσι κακόν A.Pers. 531

    ;

    μέριμναν S. OT 1460

    ;

    κακά E.Heracl. 146

    ;

    ἄχθος ἐπ' ἄχθει π. διπλοῦν Id.Andr. 396

    ; οἰκεῖον πόνον, κινδύνους αὐθαιρέτους, Th.1.78, 144; ἔχθρας ἑκουσίους πρὸς ταῖς ἀναγκαίαις π. Pl.Prt. 346b.
    b bring upon others, οἱ.. πόλεμον προσεθήκαντο made war upon him, Hdt.4.65; οὐκ ἄν σφι Σπαρτιήτας μῆνιν οὐδεμίαν προσθέσθαι vented any wrath upon.., Id.7.229.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > προστίθημι

  • 17 нагрев


    heating
    -, аэродинамический — aerodynamic heating
    нагрев поверхности летательного аппарата при движении в атмосфере.заметный a.h. происходит при движении со сверхзвуковой скоростью. — the heating of a body produced by passage of air or other gases over the body, caused by friction and by compression processes and significant chiefly at high speeds.
    -, высокочастотный — high-frequency heating
    -, кинетический — kinetic heating
    -, мгновенный — instantaneous heating
    - пограничного слоя — boundary layer heating
    -, предварительный — pre-heating
    -, фрикционный — frictional heating
    скорость h. — heating rate
    след. h. — sign of heating

    Русско-английский сборник авиационно-технических терминов > нагрев

  • 18 Wilkinson, David

    [br]
    b. 5 January 1771 Smithfield (now Slatersville), Rhode Island, USA
    d. 3 February 1852 Caledonia Springs, Ontario, Canada
    [br]
    American mechanical engineer and inventor of a screw-cutting lathe.
    [br]
    David Wilkinson was the third son of Oziel Wilkinson (1744–1815), a blacksmith who c.1783 established at Pawtucket, Rhode Island, a plant for making farm tools and domestic utensils. This enterprise he steadily expanded with the aid of his sons, until by 1800 it was regarded as the leading iron and machinery manufacturing business in New England. At the age of 13, David Wilkinson entered his father's workshops. Their products included iron screws, and the problem of cutting the threads was one that engaged his attention. After working on it for some years he devised a screw-cutting lathe, for which he obtained a patent in 1798. In about 1800 David and his brother Daniel established their own factory at Pawtucket, known as David Wilkinson \& Co., where they specialized in the manufacture of textile machinery. Later they began to make cast cannon and installed a special boring machine for machining them. The firm prospered until 1829, when a financial crisis caused its collapse. David Wilkinson set up a new business in Cohoes, New York, but this was not a success and from 1836 he travelled around finding work chiefly in canal and bridge construction in New Jersey, Ohio and Canada. In 1848 he petitioned Congress for some reward for his invention of the screw-cutting lathe of 1798; he was awarded $10,000.
    [br]
    Further Reading
    J.W.Roe, 1916, English and American Tool Builders, New Haven; reprinted 1926, New York, and 1987, Bradley, Ill. (provides a short account of David Wilkinson and his work).
    R.S.Woodbury, 1961, History of the Lathe to 1850, Cleveland, Ohio (includes a description of Wilkinson's screw-cutting lathe).
    RTS

    Biographical history of technology > Wilkinson, David

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